Rogation Sunday
May 9, 2021
1 John 5.1-6; John 15.6-17
+ OK.
Most of you have hearing my sermons
for a long time now.
You know I am a pretty simple
preacher.
I have about two subjects I pretty
consistently and passionately preach about.
And those two preaching subjects
are?
That’s right.
Love and baptism.
And in our scripture readings for
today, we get both.
(I’ll spare you baptism today in
this sermon)
You know, for all my preaching about
love, you’d think I was some kind of hippie or something.
There’s really nothing hippie-like
about me.
Well, I am vegan.
And I am a pacifist.
And I protest a lot about things.
Geeesh…maybe I am a hippie after
all.
Yes, I love to preach about love.
Today, we get a double dose of love
in our scriptures.
Jesus, in our Gospel reading, is
telling us yet again to love.
He tells us:
“Abide in my love.”
A beautiful phrase!
And St. John, in his epistle,
reminds us of that commandment to love God and to love each other.
Now, as you hear me preach again and
again, this love is what being a Christian is all about.
Can I stress that enough?
Every Sunday, without fail, I preach
that from this pulpit.
It is not about commandments and
following the letter of the law.
It is not about being nice and sweet
all the time.
It is not about being “right” all
the time.
It is certainly not about being
morally superior!
It is about following Jesus—and
following Jesus means loving fully and completely.
It means loving like Jesus loved.
And following Jesus means obeying
him and doing what he did.
And what did he do, what did he
preach?
He preached:
Love God.
Love each other.
Yes, I know.
It actually does sound kind
of…hippie-like.
It sounds fluffy.
But the love Jesus is speaking of is
not a sappy, fluffy love.
Love, for Jesus—and for us who
follow Jesus—is a radical thing.
To love radically means to love
everyone—even those people who are difficult to love.
To love those people we don’t want
to love—to love the people who have hurt us or abused us or wronged us in any
way—is the most difficult thing we can do.
If we can do it all.
And sometimes we just can’t.
But we can’t get around the fact
that this is the commandment from Jesus.
We must love.
Or, at the very least, strive to
love.
For me—maybe I’m just simple.
Maybe I’m just a simple priest, up
here in North Dakota.
I am at this incredible parish that,
on first appearances, might seem like some quirky gathering of eccentric
Christians.
But underneath it all, it is this
strange, powerful spiritual powerhouse of a parish.
It is a parish that embodies solidly
this command of Jesus to
“Abide in my love.”
Maybe not perfectly.
Maybe not in a classic sense.
But certainly in its attempt to do
what we are called to do.
Call me simple but abiding in Jesus’
love leaves no room for homophobia or racism or sexism or any other kind of
discrimination.
You can’t abide in love and live
with hatred and anger.
It just can’t be done.
When Jesus says “Abide in my love”
it really a challenge to us as the Church.
And, as you hear me say, again and
again, the Church IS changing.
And it should!
Certainly, the Church has changed in
the wake of Covid.
The Church of the future, whether we
like it or not, has to shed those old ways of abiding in anger and fear and
hatred.
The Church of the future needs to
constantly strive to abide in Jesus love.
If it does not, it’s gonna die!
It will become an outmoded,
hate-filled cesspool that will eventually destroy itself.
If it becomes a place led by an insular,
self-selected, privileged few, then it will die on the vine.
And if it does, then so be it!
Now, for me, I won’t stop following
Jesus.
I won’t stop loving God and other. Or
trying to anyway.
Because if that’s the place the
Church becomes, I know it is not the place Jesus is leading me to.
And hopefully none of the rest of us
either.
And if that’s what the Church
becomes, it will, in fact, stop being the Church.
If the Church becomes a place of
hatred or anger, I doubt many of us would remain members of that church.
This is why the Church must change.
This is why the Church must be a place
of love and compassion and radical acceptance.
Because the alternative is too
frightening for me.
And we see it all the time around us
us—this alternate Church, this Anti-Church.
A Church in which hatred and racism
and sexism and homophobia is preached from its pulpits.
A place in which there are debates
about denying people the Body and Blood of Christ of Holy Communion because
people don’t believe exactly what a particular Church believes.
This coming Thursday, we celebrate
the Ascension of Jesus.
On that day, he was physically taken
up from us.
But what he has left us with is this
reality of us—his followers—being the physical Body of Jesus in this world.
We can only be that physical Body of
Jesus when we abide in his love.
When we love fully and radically.
There’s no getting around that.
There’s no rationalizing that away.
We can argue about this.
We can quote scriptures and biblical
and ecclesiastical precedence all we want.
We can throw around canons and
rubrics and diocesan provisions al we want.
None of that furthers the Kingdom of
God.
None of that is abiding in Jesus’
love.
Abiding in love is abiding in love.
And abiding in love means loving—fully
and completely and without judgment.
To be Jesus’ presence in the world
means loving fully and completely and radically.
Call that hippie-like.
Call that heresy or a simplistic
understanding of what Jesus is saying or part of the so-called “radical liberal
agenda.”
I call it abiding it in Jesus’ love,
which knows no bounds, which knows no limits.
So, today, and this week, abide in
this love.
Let us celebrate God by living out
God’s command to love.
As we remember and rejoice in the
Ascension, let our hearts, full of love, ascend with Jesus to God’s side.
Let them soar upward in joy at the
fact that God’s Holy Spirit is still with us.
And we when we love—when we love
each other and God—God’s spirit will remain with us and be embodied in us.
Let us pray.
Holy God, as we prepare for the
celebration of your Son’s Jesus’ Ascension to your right hand, so may our
hearts and souls ascend to that place where we can rest alongside you, in that
place of light and rest, in Jesus’s Name, we pray. Amen.
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