Good Shepherd Sunday
April 25, 2021
Psalm 23;
John 10.1-10
+ Today is, of course, Good Shepherd
Sunday—the Sunday in which we encounter this wonderful reading about Jesus
being the Good Shepherd.
Everybody loves this Sunday because…well…everybody
loves the Good Shepherd.
This is probably one of the most
perfect images Jesus could have used for the people listening to him in that
day and age.
They would have “got” this.
They understood the difference
between a good shepherd and a bad shepherd.
The good shepherd was the shepherd
who actually cared for his or her flock.
They looked out for them, they
watched them.
The Good Shepherd guided the flock
and led the flock.
She or he guided and led the flock
to a place to eat.
This is an important aspect of the
role of the Good Shepherd.
The Good Shepherd didn’t just feed
the flock.
Rather the good shepherd led the
flock to the choicest green pastures and helped them to feed themselves.
In this way, the Good Shepherd is
more than just a coddling shepherd.
He is not the co-dependent shepherd.
Today is not Co-Dependent Shepherd
Sunday.
The Good Shepherd doesn’t take each
sheep individually, pick them up, and hand-feed the sheep.
Rather, she or he guides and leads
the sheep to green pastures and allows them feed themselves.
The Good Shepherd also protects the
flock against the many dangers out there.
The Good Shepherd protects the flock
from the wolves, from getting too near cliffs, or holes, or falling into places
of water.
Let’s face it, there are many
dangers out there.
There are many opportunities for us
to trip ourselves, to get lost, to get hurt.
We all need a Good Shepherd to help
us avoid those pitfalls of life.
Of course, the journey isn’t an easy
one.
We can still get hurt along the way.
Bad things can still happen to us.
There are predators out there,
waiting to hurt us.
There are storms brewing in our
lives, waiting to rain down upon us.
But, with our eyes on the Shepherd,
we know that the bad things that happen to us will not destroy us, because the
Shepherd is there, close by, watching out for us.
We know that in those bad
times—those times of darkness when predators close in, when storms rage— the
Good Shepherd will rescue us.
More importantly the Good Shepherd
knows their flock.
They know each of the sheep.
If one is lost, they know it is lost
and will not rest until it is brought back into the fold.
In our collect for today, there is a
wonderful reference to the Good Shepherd.
In the prayer, we ask God:
“Grant that when we hear his voice,
we may know him who calls us each by name…’
Jesus sets the standard here for us.
Yes, we are called.
But, in our calling, we then, in
turn, are, of course, to be good shepherds to those around us.
We are called to serve, to look out
for those people around us who need us.
We are called to lead others to
those choice places of refreshment.
We are called to help and guide
others.
And, most importantly, we are called
to see and know those people we come into contact with in this world.
We are not called to simply exist in
this world, vaguely acknowledging the people who are around us.
We are to be actively engaged in the
world and it the lives of others.
How often do we walk around not
really “seeing” anyone around us?
We are called to actually “know” the
people we are called to serve.
The God Jesus shows us is not some
vague, distant God.
We don’t have a God who lets us fend
for ourselves.
We instead have a God who leads us
and guides us, a God who knows us each by name, a God who despairs over the
loss of even one of the flock.
We have a God who, in Psalm 23, that
very familiar psalm we have all hear so many times in our lives, is a God who
knows us and loves us and cares for us.
But God accomplishes this love and
knowledge through us.
We, by being good shepherds, allow
God to be the ultimate Good Shepherd.
We were commissioned to be good shepherds
by our very baptisms.
On that day we were baptized, we
were called to be a Good Shepherds to others.
Anyone can be a good shepherd.
Certainly, priests and pastors have
long clung to this image and applied it to their vocation.
And, they should.
We’ve known the good shepherds in
our clergy and lay ministers.
I hope I have been a good shepherd
to the people I have been called to serve.
And we’ve all known the bad shepherds.
Bad Shepherds (or hired hands, as we heard in our Gospel reading for today) who have been clergy,
or lay leaders, or political leaders or
business leaders.
Just the other day, a former member
of St. Stephen’s who moved elsewhere reminded me of a situation that I had to
endure very publicly with a bad shepherd.
10 years ago I was asked to preach
at an Easter Vigil Mass at another church.
There was another clergy person there.
And I preached at that mass about a
recent book that had been published by Rob Bell—a very controversial book, but
one that was very meaningful to me.
My sermon, however, was not
controversial by any sense of the word.
I didn’t preach any heresy.
However, after I finished and sat
down, this particular clergy person got up, and before leading us in the Creed,
proceeded to “correct” my sermon.
And he wasn’t nice about it.
He was condescending.
And he was downright mean about it.
And he blatantly reprimanded me,
right there, in front of everyone, without actually addressing me, by the way,
though I was sitting right there.
Now, I had never seen anything like
that in all my years in the Church.
In fact, to this day, I have never
seen anything like that.
I’ve never seen anyone actually do
such a thing.
And there have been times when I
have had preachers here with whom I have disagreed, with whom I have been not
happy.
But I would never have even considered
“correcting” them here in front of everyone afterward.
And I remember sitting there,
essentially being bullied and reprimanded and, frankly, humiliated, in front of
an entire congregation—at the Easter Vigil, nonetheless!—feeling as though I
had left my body.
(That often happens when really
difficult things happen to me in my life)
I can tell you that if I hadn’t been
in such shock about it, I would’ve stood up and walked out of that church.
And in fact this former parishioner,
and I think one other St. Stephen’s member who was there, actually did get up
and walk out in anger and frustration.
This, to me, was an example of
really bad shepherding.
Even if my sermon was so bad, so
theological incorrect (which it wasn’t—you can still read it on my blog), there
were other ways to handle it.
But, it wasn’t, after all, about the
sermon.
It was about me, and about what he
felt about me.
And I can tell you what he intended
to do worked. It hurt. Deeply.
This was a concentrated effort to
correct and humiliate a person in front of everyone.
In a church.
At the Easter Vigil!
Bad shepherds/hired hands undermine and, chip by
chip, destroy the work of Christ in this world.
But, today, we don’t have to worry
about those bad shepherds.
We know that bad shepherds, and
those who allow them to be bad shepherds, in the end, get their due.
The chickens always come home to
roost.
Today, we celebrate the Good
Shepherd—the Good Shepherd that is showing us the way forward to being good shepherds
in our own lives.
Because in celebrating the Good Shepherd,
we celebrate goodness.
We celebrate being good and doing
good and embodying goodness in our lives.
So, on this day in which we
celebrate the Good Shepherd, let us be what he is.
Let us live out our vocation to be
good shepherds to those around us.
Let us truly “see” and know those
people who share this life with us.
And let us know that being a good
shepherd does make a difference in this world.
Let us make a difference.
Emboldened by our baptism,
strengthened by a God who knows us and love us, let us in turn know and love
others as we are called to do.
Let us pray.
Holy God, our Good Shepherd, you
know us. You love us. You call us each by name. Guide us and direct us in the
ways in which we should go. And, in doing so, strengthen us to go where we
must. We ask this in Jesus’ name. Amen.
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