1 Epiphany
The
Baptism of Our Lord
January
12, 2020
Isaiah
42.1-9; Matthew 3.13-17
+ This
past Wednesday we, of course, did something here at St. Stephen’s we do on a
fairly regular basis.
We
welcomed a stranger into our midst.
We
welcomed someone we didn’t know.
Someone
we will never know—at least not on this side of the veil.
We welcomed
and gave thanks for little Stephen Angelito Juan Diego.
He was
only a baby.
He never
breathed air or saw the sun.
He never
knew the warmth and embrace of his parents.
He was
cast off.
But we
took him and we have made him one of our own.
As I said
in my homily on Wednesday night, we do not know what hell his poor mother was
going through.
And it
not for us to speculate or judge.
But what
we have done is we have taken up what she could not bear to carry.
And while
Angelito was not able to be celebrated in a baptism like most of our babies
here at St. Stephen’s are, although we were not able to rejoice in the celebration
and reminder that he was marked as Christ’s own forever in the waters of
baptism, we still know that he is Christ’s own forever.
But the
reason we do what we did on Wednesday, the reason we welcome, the reason we
include, the reason we strive to be a place where all are welcome is because of
our baptism.
We don’t
do it because we think these things will get us in to heaven.
We don’t
do these things because we think God will grant us favors or pat us on the
back.
We do these
things because, as baptized followers of Jesus, we are called to make this
world a better place.
Even if
that means giving a dignified rest to a discarded baby who has no other place
to rest.
Today, of
course, we’re celebrating the Baptism of Jesus!
And because
we are, it is important for us to reminded of how important the event of our
baptism was in the ministry we do and the work we are called to do as a congregation.
Because
this is what it’s all about for us as Christians.
All
ministry—the ministry we all do together—stems from that transformative event
of our Baptism.
In fact, to be baptized means, essentially, to
be called to ministry.
When we
look at our spiritual lives and our ministries in the “big picture,” we cannot
do so without seeing that big picture circling and being centered on the
singular event of our baptism.
For those
of you who have visited my home you have
no doubt seen my baptismal certificate on my wall.
It is
there with my ordination certificates.
It is
there to remind me and to help me commemorate that incredible event in my life 50
years ago next month—on February 8th—this event that changed me and
formed me as a Christian.
And, this
gives me another opportunity to remind you, if you haven’t done so yet, to do a
bit of detective work and find the date of your baptism as well and to share it
with me or James so we can commemorate it and celebrate it.
After
all, everything we do as Christians should come from the joy and amazing beauty
of that simple event.
As you
all know, as you have heard me preach from this pulpit many, many times,
probably to the point you start rolling your eyes, Baptism, for me anyway, is
not a sweet little christening event for us as Christians.
It is not
a quaint little service of dedication we do.
For us
Episcopalians, it a radical event in our lives as Christians.
It is the
event from which everything we do and believe flows.
It was the
day we were welcomed as loved children of God.
And it
was the day we began following Jesus.
And when
we look at the actual service of Baptism in the Book of Common Prayer, the
words of that service drive home to us how important that event is.
For
example, after the Baptism, when the priest traces a cross on the newly
baptized person’s forehead, she or he says, “You are sealed by the Holy Spirit
in Baptism and marked as Christ’s own for ever.”
You have
heard me preach on those words many times before.
And trust
me, I will preach them again and again.
Because,
these words are important.
I will preach
about them because they are probably the most important words we are ever going
to hear in our lives.
You are
marked as Christ’s own forever!
That is
not just some nice little sentiment.
Those words
convey that something transformational and amazing has happened in the life of
that person.
This is
essential to our belief of what happens at baptism.
In
baptism, we are marked as Christ’s own.
For ever.
It is a
bond that can never be broken.
We can
try to break it as we please.
We can
struggle under that bond.
We can
squirm and resist it.
We can
try to escape it.
But the
simple fact is this: we can’t.
For ever
is for ever.
On this
Sunday on which we commemorate Jesus’ own baptism—on this Sunday in which we
remember the fact that Jesus led the way through those waters of baptism and
showed us a glimpse of all that happens in this singular event, we should
remember and think about what happened at own baptisms.
Yes, we
might not actually remember the actual event.
But the
great thing about baptism is that, our own individual baptismal event was, for
the most part, just like everyone else’s.
In those
waters, God spoke to us the words God spoke to Jesus in today’s Gospel reading.
“This is
my child, my beloved, in whom I am well pleased.”
In those waters,
the words we heard in our reading from Isaiah were affirmed in us as well.
Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
my chosen, in whom my soul delights;
Those
words are our words.
Those
words were spoken to us in those waters.
In those
waters, we were all made equal.
In those
waters, the same water washed all of us—no matter who are.
In those
waters, there are no class distinctions, no hatred, or discrimination or racism
homophobia or sexism or ableism or war
or violence. Or walls.
In those
waters, we are all equal to one another and we are all equally loved.
In a few
moments, we will process back to the baptismal font and renew the vows we made
at baptism.
When we
are done, I will sprinkle you with water from the font.
The
sprinkling of water, like all our signs and actions that we do in this church,
is not some strange practice a few of us Anglo-Catholic-minded people do.
That
water that comes to us this morning is a stark reminder of those waters we were
washed in at Baptism—those waters that made us who we are asChristians, those
waters in which we all stand on equal ground, with no distinctions between us.
Here at
St. Stephen’s, all of our ministry—every time we seek to serve Christ and
further the Kingdom of God in our midst—is a continuation of the celebration of
baptism.
Sometimes
we lose sight of that.
Sometimes
we forget what it is that motivates us and charges us to do that wonderful
work.
Sometimes
we forget that our ministry as baptized people is a ministry to stand up and
speak out against injustice.
Our
ministry is to echo those words from Isaiah God spoke to us at the beginning of
our ministries:
I have put my spirit upon [you];
[you] will bring forth justice to the nations.
[You] will faithfully bring forth justice.
[You] will not grow faint or be crushed
until [you have] established justice in the earth;
[you] will bring forth justice to the nations.
[You] will faithfully bring forth justice.
[You] will not grow faint or be crushed
until [you have] established justice in the earth;
The water
of our baptism is a stark reminder to us of our call to the ministry of
justice.
There is
a reason the baptismal font in the narthex—the place we actually baptize—is
always uncovered and always filled with fresh, blessed water.
Again,
this is not some quaint, Anglo-Catholic tradition that spiky Fr. Jamie
introduced here.
This is a
very valid and real reminder that in that place, in those waters, we began to
do the radical things we are called to us as Christians.
It is
good for us to take that water and bless ourselves, and with it to be renewed
for our call to justice.
It is
good for us to be occasionally sprinkled with water as a reminder of what we
must still do in this world
It is
good to feel that cold water on our fingers and on our foreheads and on our
faces as a reminder of our equality and our commitment to a God of love and
justice.
And, as
you have heard me say many, many times, it is good to remember the date of our
baptism and to celebrate that day, just as we would a birthday or a wedding
anniversary.
Today, on
this first Sunday in Epiphany, we start out on the right note.
We start
out celebrating.
We start
our commemorating the baptism of Jesus in the river Jordan.
And by
doing so, we commemorate our own baptism as well.
In our
collect today, we prayed to God to “Grant that all who are baptized into
[Jesus’] Name maybe keep the covenant that they have made, and boldly confess
him as Lord and Saviour.”
That
should be our prayer as well today and always.
We pray
that we may keep this Baptismal covenant in which we seek to follow Jesus and
serve all people equally and fully in his name, no matter who they are.
We pray
that, in keeping this covenant, we may continue to welcome all those who need
to be welcomed, love each other and those who come to us, to respect and serve
each other, and, yes, to honor the lives of those who have been cast off and
abandoned by this world.
Even
little babies.
And we
pray that we may boldly live out our covenant by all that we do as Christians
in seeking out and helping others in love and compassion and justice.
May we
always celebrate that wonderful baptismal event in our lives.
And may
we each strive to live out that baptism in our radical ministry of love and
service of God and of one another.
Amen.
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