July 16, 2017
Matthew
13.1-9, 18-23
+ I don’t
think I’ve ever discussed this in a sermon before, but there is a very old and
very strange tradition in the Russian Orthodox Church that has both fascinated
and perplexed me. Many years ago I read a wonderful book on the subject, which
I now no longer have and could not find in any online searches. But the idea of
that book has lingered with me. The tradition is that of the so-called “Holy
Fool.”
Now, I’m going to quote extensively
here from Wikipedia, for which I apologize. I don’t like quoting from Wikipedia if I don’t
have to. But this is a pretty good summary of what Holy Fools were.
Foolishness for Christ refers to behavior such as … deliberate flouting society's conventions
to serve a religious purpose–particularly of Christianity. Such individuals
were known as both "holy fools" and "blessed fools". The
term "fool" connotes what is perceived as feeblemindedness,
and "blessed"
or "holy" refers to innocence in the eyes of God.
The term fools for
Christ derives from the
writings of Saint Paul.
In the words of the Apostle Paul in 1 Corinthians 4:10, he
famously says:
"We are fools for
Christ's sake, but ye are wise in Christ; we are weak, but ye are strong;
ye are honourable, but we are despised." (KJV).
Fools for Christ often employ shocking and unconventional behavior to
challenge accepted norms, deliver prophecies, or to mask their piety.
A Holy Fool is one who acts
intentionally foolish in the eyes of [all].
The "holy fool" is a term for a person who "feigns
insanity, pretends to be silly, or who provokes shock or outrage by his
deliberate unruliness." Such conduct qualifies as holy foolery
only if the audience believes that the individual is sane, moral, and pious.
The Eastern Orthodox Church holds that holy fools voluntarily take up the guise
of insanity in order to conceal their perfection from the world, and thus avoid
praise.
Some characteristics that were commonly seen in holy fools were going
around half-naked, being homeless,
speaking in riddles,
being believed to be clairvoyant and a prophet,
and occasionally being disruptive and challenging to the point of seeming immoral (though always to make a point).
In other words, the Holy Fool is one
who challenges, who disrupts one’s previously held views. It’s a topsy-turvy
ministry. It is a ministry that, in a very shocking way, jars one out of their
complacency.
The Holy Fools challenge again and
again everything we thought we knew about our faith. They challenge us on an intellectual and
social level. And they challenge all out preconceived notions of what it means
to be a Christian.
I’ve always loved the tradition of
the Holy Fool. Because they remind us that Jesus is not calling any of us to
perfection.
There are so many Christians who
strive for some kind of weird perfection in Christianity. We must do this or do
that so that we may be “right.” There are people who feel: I figured this out. I
have read all the right books and taken all the right classes and I know now
what it all means.
With such thinking comes a kind of
moral and intellectual superiority. You have often heard me caution against “intellectual
snobbery.” We have all done it. We think we know more than others on these subjects
because we read all the right books, or took all the right classes and have
attained the right degrees from the right institutions. And if we’re not “right”—doing the right
things, saying the right thing—then we’re in trouble. We’re “wrong.”
The Holy Fools challenge all of
that. For them, our job as Christians is not to be perfect Christians or even “successful”
Christians. And let me tell you, nowhere does the “intellectual snob” fit into Jesus’
vision of the Kingdom! Our job as followers of Jesus is to follow—to follow in
our imperfection, as fractured, imperfect human beings. Not the best, but the
least.
Now, I know that even hearing that
creates frustration in many of us. We
like the idea of working toward the goal of perfection. And often we maybe even
feel we have gained a kind of “success” as a Christian. We’ve got it figured
out. And I’ve heard people say it, even.
I’ve heard people say to me, “Well, that’s not a very Christian thing to do, Father.”
I’ve done it too. I’ve said that.
So, the Holy Fools, in the face of
that exalted view, challenge us, and frustrate us. But, the fact is, nowhere
does Jesus expect us to be successful in our faith, or perfect.
Now, today’s Gospel, at first glance
you would think would not be a reminder to us of this fact. But…but…it actually
is. Deep down inside this Gospel reading, we find exactly what those Holy Fools
were getting at in their bizarre and eccentric ministry.
If you notice at the beginning of
our Gospel reading, as Jesus sits in the boat from which he preaches sort of
like from a pulpit, we are told that there is a large crowd coming forward to
listen to him. To this large crowd,
Jesus then proceeds to preach about seed that fails and seed that flourishes. And for this moment, it seems as though the
seed of the Gospel as it comes from Jesus’ mouth is truly falling on the good
soil.
But…. when we look at it from the
wider perspective of the story of Jesus, what we realize is that what he is
preaching is, in fact, falling on rocky ground and among thorns.
Let’s face
it: on the surface, from a completely objective viewpoint, Jesus’ ministry is ultimately
a failure (or seems to be anyway). Let’s
look very hard at just this instant in Jesus’ ministry.
On this particular day, he is
surrounded by twelve men—people he himself chose—who just, let’s face it, just
don’t get what he’s saying. And they won’t
for a very long time. In fact, they won’t get it until after he’s dead. These men will, eventually, turn away from him
and abandon him when he needed them the most. One of them, will betray him in a particularly
cruel way: one of them will betray him to people he knows will murder Jesus.
By the time
Jesus is nailed to the cross, it’s as though everything Jesus said or did up to
that point had been for nothing. Not one
of the people Jesus helped, not one of the people he gave sight to, helped to
walk, healed of illness, came forward to defend him. Not even one person he raised from the dead
came forward to help him in his time of need. And certainly, not one person
from this large crowd of people that we encounter in today’s Gospel, comes
forth to defend him, to vouch for him or even to comfort him as he is tortured
and murdered.
Everyone left him except his mother
and a few of his female friends. And
maybe his dear apostle John.
As far as
his life of ministry was concerned, it seemed very much like a failure. It seems, in that moment, as though the seed
he sowed had all been sown on rocky ground and among thorns. It seemed as though the seed he sowed had
died. For any of us, frustration would
be an understatement for what we would be feeling at that moment.
And if this was the end of the
story, if it ended there, on that cross, on that Friday afternoon, then it
would be truly one of the greatest failures.
But this is
one of the cunning, remarkable things about Christianity—one of the things that
has baffled people for thousands of years. And this is what the Holy Fools embody in
their lives and ministries.
In the midst of this failure, in the
midst of this frustration, God somehow works. In that place of broken dreams, of shattered ambitions,
God somehow uses them and turns them toward good.
Somehow, in a moment of abject
loneliness, of excruciating physical pain, of an agonizing murder upon a cross,
God somehow brings forth hope and joy and life unending. And what seems to be sown on rocky ground and
among thorns does, in fact, flourish and produces a crop that we are still
reaping this morning. God truly can use our flawed and fractured selves for
good and turn our failures and our frustrations into something meaningful.
What we can take away from our
Gospel reading today is that our job is not always to worry about where or how
we are sowing the seed. Our job is to
simply do the sowing. And God will
produce the crop. It is not our job to produce the crop.
What I have
realized in my years of ordained ministry is that I simply need to let God do
what God is going to do. Our job, as
Christians, is simply to sow. And God
will bring forth the yield. And when God
does, then we will find crops flourishing even in rocky soil and amidst thorns.
So, all you
who have ears, listen. We will all feel moments of frustration in this life,
but for those of us who hope in God and who sow the seed of God’s Word in this
world simply cannot allow frustration to triumph. Frustration and despair are the thorns and
rocky soil of our lives.
Rather, let us heed the message of
the Holy Fools for Christ. Let us be
Holy Fools for Christ.
God loves us our weirdness, our
eccentricity. God loves us when we are the misfits, the fools. God uses and works through our
imperfections. And in our weirdness, in
our imperfection, we become the rich soil in which that seed flourishes. When we do that, the crops God brings forth in
us and through us will truly be one hundred times more than whatever we sowed. Amen.
No comments:
Post a Comment