June 11, 2017
Matthew 28.16-20
+ This
morning is a red-letter day. Not, mind you, because I have been a priest for 13
years (though, that’s kind of cool for me). Now I’m a teenage priest. And you thought
my terrible twos were bad!
No, it’s
a red-letter day because you are going to hear me quote someone I never thought
I would quote in a sermon. This person I am about to quote is a person with
whom I have had a love/dislike relationship with for many years. I have
rebelled against him for so long, I have difficulty even admitting to the fact
that I am quoting him today. This person is none other than…
Martin
Luther.
Now, to
be clear, Martin Luther has been an important personage in my life for some
time. I am, after all, a former Lutheran.
In seminary, I wrote a paper about his “Theology of the Cross” when I was in
seminary that won some rave reviews (and his “theology of the Cross” has
influenced me greatly). So, it’s good for me to share this quote that I think
speaks very clearly to us on this Holy Trinity Sunday.
Luther
wrote,
“To deny
the Trinity is to risk our salvation; to try to explain the Trinity is to risk
our sanity.”
I love
that quote! And it speaks very loudly to
me today. There are, no doubt, a few
anxious preachers out there in the world. There is probably more than one who is
going into the pulpits of churches quaking a bit over the sermon they have to
preach today.
For some
reason—a reason I never understood—there are a lot of preachers who just don’t
even want to wrestle with the subject of the Trinity.
Not me. I
LOVE to preach about the Trinity.
Now, I
don’t claim to know anything more about the Trinity than any other preacher. I am no more profound than anyone else on
trying to describe what the Trinity is or how it works.
For me, as for everyone here this morning, it is a mystery. In fact, God
as Trinity is the ultimate mystery of mysteries.
Of
course, I see it as the paramount belief we Christians have. The Holy Trinity. God as Three-in-One—God as
Father or Parent or Creator, God as Son or
Redeemer and God as Spirit or Sanctifier.
When
we really think about it, it is
difficult to wrap our minds around this concept of God. The questions I regularly get is: how can God
be three and yet one? How can we, in all
honesty, say that we believe in one God when we worship God as three? Aren’t we simply talking about three gods?
(No, we are not talking about three Gods)
Whole
Church councils have debated the issue of the Trinity throughout history. The Church actually has split at times over
its interpretation of what exactly this Trinity is.
For me,
none of these are deal breakers. The
Trinity is not a stumbling block for me. Yes, I know the word “Trinity” never appears
in scripture. But I do enjoy exploring
the different aspects of how God as Trinity is made known to us. And…I very unashamedly believe that God does
manifest God’s self in Trinitarian terms.
But that
doesn’t mean I am not confused by this mystery some times. And it doesn’t mean that I don’t occasionally
doubt it all sometimes.
In our
Gospel reading for today, we find that some worshipped Jesus when they saw him
resurrected. And we find that “some
doubted.” I think that was a normal
reaction for those people, who were still struggling to understand who Jesus
was, especially this resurrected Jesus—this second person of the Trinity
And the
fact that we too doubt things like the Trinity is normal as well. It IS
difficult to wrap our minds around such a thing. It’s complicated and it’s complex. And,
speaking for myself, and to echo Luther, sometimes the more I think about it, the more
complicated it seems to get. Especially when we try to think in the so-called
correct (or orthodox) way about it all.
But the
doubts, the complications and intricacies of the concept of the Trinity are all
part of belief. Belief is not meant to
be easy. It is meant to be something we
struggle with and carry around with us. And
doubt isn’t always a bad thing.
We all
doubt at times. Without doubt we would
be nothing but mindless robots of God.
There are
moments when the Trinity does confuse me and I am filled with doubts. Sometimes my most common prayer when I start
pondering it is, “Seriously, Lord? Really?”
I am one
of those people who occasionally just wants something simple in my faith life. I just want to believe in God—the mystery of
God, the fact that God is God and any complexity about God is more than I can
fathom.
I
sometimes don’t want to solve the mystery of God. I don’t want God defined for
me. I sometimes don’t want theology. I sometimes just want spirituality. I sometimes just want God.
But, as a
Christian, I can’t get around the Trinity. And none of us can either. And so I struggle on, just like the rest of
us.
Yes, I
have my doubts. Yes, my rational,
intellectual mind prevents me from fully understanding what this Trinity could
possibly be and, as a result, doubts creep in.
Every
year, on Holy Trinity Sunday, I place the Andrei Rubelev’s famous icon of the
Trinity on the votive stand in the Narthex.
Be sure to take a look at it and
see how truly beautiful it is. In it
you’ll find three angels seated at a table.
According to some
theological interpretations, these three Angels represent the three Persons of
the Trinity. In the icon we can see that all three Angels are shown as equals
to each other. In a sense, this icon is
able to show in a very clear and straightforward way what all our weighty,
intellectual theologies do not.
What I especially
love about the image is that, in showing the three angels seated around the
table, you’ll notice that there is one space at the table left open. That is the space for you. In a sense, we are, in this icon, being
invited to the table to join with the Trinity. We are being invited to join into the work of
the Trinity. And I think that is why
this icon is so important to me.
It simply
allows me to come to the table and BE with God as Trinity. It allows me to sit there with them and be one
with them. No need to wrestle with them, or debate them, or doubt them. And we realize, certainly in our own life here
at St. Stephen’s, that God as Trinity is still calling to us to be at the table
with God.
Here, at
this altar, we find the Trinity, inviting us forward. And from this table, at which we feast with God
as Trinity, we go out to do the ministries we are all called to do.
We go out
to do the work of God as Trinity. We
don’t need to rationalize everything out about our faith in God. We don’t need to sit around and despair over
it. We don’t need to risk our sanity. Or
our salvation.
No matter
how much we might doubt the Trinity, the fact is: the Trinity exists. God as Trinity goes on, in that eternal,
wonderful relationship. And no matter
how much we might doubt in our rational minds, we are still being called to the
table to sit and to serve with the Trinity.
So, let
us do just that. Let us sit down at that
table. Let us bring our doubts and
uncertainties with us. And let us leave
them there at the table. Let us let God
be God. And let us go out from this
table to do the work each of us has been called by God to do.
Jesus
today, in our Gospel reading, commands us to go and make disciples of all the
nations. By doing so, we are joining in
that communion of the Trinity. And by
doing so, we know, despite our doubts, despite our uncertainties, that the
Trinity will be with us always.
Always.
Even to
the end of the age.
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