Gaudete Sunday
December 13, 2009
Philippians 4.4-7; Luke 3.7-18
Today is Gaudete Sunday. Today we light our pink candle on the Advent wreath--the candle of joy. It’s so called because in our reading from Paul’s letter t the Philippians, we hear “Rejoice in the Lord always; I will say rejoice” or in Latin: Gaudete in Domino semper: interum dico, gaudete.
As we draw closer and closer to Jesus’ birth, we find ourselves with that strange, wonderful emotion in our hearts—joy. It is a time to rejoice. It is a time to be anxious and excited over the fact that, in just a few weeks time, God will come to us.
Now, it’s easy for us to think about these things from our perspective. As Paul says today, ”the Lord is near” or, in Latin (since we’re on kind of a Latin bent this Gaudete Sunday) Dominus propus est. From where we stand—here and now—it’s easy to look at the coming of Jesus as a joyful thing. But, as I said last week in my sermon, when we pray that prayer, “Lord Jesus come quickly” what we are praying for is that Jesus will come. And when he does, this time, it will not be as a baby in a manger. It will be in glory and might.
The news we hear proclaiming loudest to us today in our readings about Jesus’ nearness is not the prophets, it is not Paul. It is John the Baptist.
OK. I’m going to admit something: I never really used to like John the Baptist. I know it sounds terrible. This revered saint has held such appeal for countless Christians over the ages. But to me, he seemed like such a minor character in the story of Jesus. And I’ll admit, to me he seemed to me kind of like a wild man, out there in the desert in his clothes made form animal hides, shouting about the coming of the Kingdom.
I never saw the appeal people both in John’s time and since saw in him. And he has had great appeal. He is greatly revered in the scriptures, in the early Church and in our own times.
But when I realized that essentially what he was doing—proclaiming the nearness of Jesus—it struck me one day that is what we are called to do as well. Like John, who tells people who ask him how to prepare, we too should respond: “with righteousness.”
If Jesus is truly near to us, why would we want to be caught stealing or abusing others or taking advantage of anyone? Why would we want to be caught at Jesus’ coming doing the exact opposite of what God expects of us?
When I realized that our role is like the role of John the Baptists, I found myself drawn to him. I found myself returning again and again to those scriptures about him and read those words he preached. As frightening as those words may be, there is such startling truth in them:
“Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
These words speak loud and clear to us even now. We can hear those words and know: Jesus is near and so let us bear fruit.
We—Christians—bear fruit when we are joyful in our God. How can’t we? That joy that we carry within us fertilizes the good things we do. It motivates us. It compels us. It gives us purpose and meaning in our lives.
This is what Gaudete Sunday is all about—rejoicing. Living in joy. Letting joy reign supreme in us. As frightening and amazing as the nearness of Jesus might be, the emotion is must elicit in us, always, is joy.
I can never let Gaudete Sunday pass without referencing Fr. Alfred Delp. You’ve heard me talk about Fr. Delp in the past. Delp was a German Jesuit priest who, in February, 1945, was killed by the Nazis. On Gaudete Sunday, 1944, while he was in prison awaiting his uncertain future, Fr. Delp wrote these words about a Christian full of joy (and remember as you hear these words—they were written by a priest in prison who is about the executed for standing up to the evil he saw in his world):
“Only a person like this will be capable breathing deeply, and life and the world will not refuse him. They will give all that they rightly have to give, because it is demanded with the sovereign goods of divine jurisdiction, which have been put at his disposal. He will feel the eternal brilliance of creation again, regarding it reverently and protectively. He will award things this intrinsic brilliance again because his mind and heart, his hands and works, have the creative gift and strength to pass the test. And such a person becomes one of great joy—the great joy that he lives and experiences, as well as gives and enkindles in others. Gaudete!”
Let Gaudete be more than just what we say we do one Sunday a year. Let it be our way of life as we await Jesus’ presence coming to us. The Lord is near! Let our joy flow up from within us and burn in our lives with a radiant flame. And when we do we will find that we too have “the creative gift and strength to past the test.” We too, at Jesus’ coming, will be bearing good fruits
December 13, 2009
Philippians 4.4-7; Luke 3.7-18
Today is Gaudete Sunday. Today we light our pink candle on the Advent wreath--the candle of joy. It’s so called because in our reading from Paul’s letter t the Philippians, we hear “Rejoice in the Lord always; I will say rejoice” or in Latin: Gaudete in Domino semper: interum dico, gaudete.
As we draw closer and closer to Jesus’ birth, we find ourselves with that strange, wonderful emotion in our hearts—joy. It is a time to rejoice. It is a time to be anxious and excited over the fact that, in just a few weeks time, God will come to us.
Now, it’s easy for us to think about these things from our perspective. As Paul says today, ”the Lord is near” or, in Latin (since we’re on kind of a Latin bent this Gaudete Sunday) Dominus propus est. From where we stand—here and now—it’s easy to look at the coming of Jesus as a joyful thing. But, as I said last week in my sermon, when we pray that prayer, “Lord Jesus come quickly” what we are praying for is that Jesus will come. And when he does, this time, it will not be as a baby in a manger. It will be in glory and might.
The news we hear proclaiming loudest to us today in our readings about Jesus’ nearness is not the prophets, it is not Paul. It is John the Baptist.
OK. I’m going to admit something: I never really used to like John the Baptist. I know it sounds terrible. This revered saint has held such appeal for countless Christians over the ages. But to me, he seemed like such a minor character in the story of Jesus. And I’ll admit, to me he seemed to me kind of like a wild man, out there in the desert in his clothes made form animal hides, shouting about the coming of the Kingdom.
I never saw the appeal people both in John’s time and since saw in him. And he has had great appeal. He is greatly revered in the scriptures, in the early Church and in our own times.
But when I realized that essentially what he was doing—proclaiming the nearness of Jesus—it struck me one day that is what we are called to do as well. Like John, who tells people who ask him how to prepare, we too should respond: “with righteousness.”
If Jesus is truly near to us, why would we want to be caught stealing or abusing others or taking advantage of anyone? Why would we want to be caught at Jesus’ coming doing the exact opposite of what God expects of us?
When I realized that our role is like the role of John the Baptists, I found myself drawn to him. I found myself returning again and again to those scriptures about him and read those words he preached. As frightening as those words may be, there is such startling truth in them:
“Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
These words speak loud and clear to us even now. We can hear those words and know: Jesus is near and so let us bear fruit.
We—Christians—bear fruit when we are joyful in our God. How can’t we? That joy that we carry within us fertilizes the good things we do. It motivates us. It compels us. It gives us purpose and meaning in our lives.
This is what Gaudete Sunday is all about—rejoicing. Living in joy. Letting joy reign supreme in us. As frightening and amazing as the nearness of Jesus might be, the emotion is must elicit in us, always, is joy.
I can never let Gaudete Sunday pass without referencing Fr. Alfred Delp. You’ve heard me talk about Fr. Delp in the past. Delp was a German Jesuit priest who, in February, 1945, was killed by the Nazis. On Gaudete Sunday, 1944, while he was in prison awaiting his uncertain future, Fr. Delp wrote these words about a Christian full of joy (and remember as you hear these words—they were written by a priest in prison who is about the executed for standing up to the evil he saw in his world):
“Only a person like this will be capable breathing deeply, and life and the world will not refuse him. They will give all that they rightly have to give, because it is demanded with the sovereign goods of divine jurisdiction, which have been put at his disposal. He will feel the eternal brilliance of creation again, regarding it reverently and protectively. He will award things this intrinsic brilliance again because his mind and heart, his hands and works, have the creative gift and strength to pass the test. And such a person becomes one of great joy—the great joy that he lives and experiences, as well as gives and enkindles in others. Gaudete!”
Let Gaudete be more than just what we say we do one Sunday a year. Let it be our way of life as we await Jesus’ presence coming to us. The Lord is near! Let our joy flow up from within us and burn in our lives with a radiant flame. And when we do we will find that we too have “the creative gift and strength to past the test.” We too, at Jesus’ coming, will be bearing good fruits
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