December 24, 2025
Luke 2.1-20
+ It’s kind of a Christmas tradition here
at St. Stephen’s for me to tell this story.
It’s a story I LOVE to tell on
Christmas Eve because it is not the typical Christmas Eve story.
It’s actually been a couple of years
since I shared it.
But…this Christmas Eve story does not
involve your usual cast of characters.
It involves rather a very famous High
Church parish in New York City and a very famous actress from a by-gone era.
The story involves Tallulah Bankhead.
Now some of you are thinking: I haven’t
heard that name in years.
Others are maybe saying: I have never
heard that name before in my life.
But Tallulah Bankhead, star of stage
and screen, including, most famously, Alfred Hitchcock’s Lifeboat, she
also made a great appearance on I Love Lucy, was also an Episcopalian.
And in fact quite the High Church
Episcopalian.
When she was in New York, she attended
the Church of St. Mary the Virgin just off Times Square.
If you have never been there, it is
truly the place to see—if in fact you can see it.
This church is so High and is notorious
for using so much incense it is affection ally called “Smoky Mary’s” (and it is
one of my favorite places to visit in Manhattan).
It’s so High Church, it makes Smoky St.
Stephen’s look like a Quaker Meeting House!
In the 1950s, the priest at smoky
Mary’s, was Fr. Grieg Taber.
Fr. Taber was one of the interesting
and eccentric characters in the Episcopal church in the day.
There have been many stories of Fr.
Tabor.
But this one is one of the best…
One Christmas Eve in the 1950s Fr.
Taber—good and loyal priest that he was—was sequestered in his confessional.
Back then, even some Episcopalians felt
compelled to go to confession before receiving Holy Communion at the midnight
Mass.
And Smoky Mary’s was so High Church
that, yes, it even had a confessional.
Hmmmm. A confession! Could that be Fr.
Jamie’s next project here at St. Stephen’s?
Nooo!
Well, Fr. Taber was there in his
confessional, awaiting penitents, when he heard the oh-so-very-familiar, low,
smoky voice of Miss Tallulah Bankhead.
There was certainly no mistaking who it
could be.
As he peeked out through his curtain,
there he saw her making her way through the church.
She paused and looked up at the giant
crucifix above the altar, with its almost life-sized figure of the crucified
Jesus.
Suddenly she exclaimed, in her
wonderfully Tallulah Bankhead way,
“Smile, Dahling! It’s your birthday!”
There’s actually another very famous
story regarding Tallulah Bankhead at Smoky Mary’s, which I also love.
One Sunday morning, a Bishop was
visiting Smoky Mary’s, about to officiate at a service there.
As he and the procession were in the
vestibule waiting to enter the church, the thurifer (the kid with the thurible)
has to use the restroom.
He asked the Bishop if could hold the
thurible while he went off to the bathroom.
The Bishop was standing there in his
mitre and his cope, swinging the thurible when who should stumble in, but
Tallulah Bankhead!
As she passed the bishop, she looked,
reacted, then leaned close and said,
“I love the hat, Dahling, but your
purse is smoking!”
The Bishop who ordained me to the Diaconate,
Bishop Andy Fairfield, who was pretty straight-laced, told me that story once.
I love these kind of stories, because
it shows that the Episcopal Church has always been filled with some amazing characters.
And the story of Tallulah Bankhead
greeting Jesus on he cross on Christmas Eve is truly one of my favorites.
Now, for some people, at first hearing,
it might sound irreverent or possibly even downright sacrilegious.
Ah…but if you believe that, then you
miss the whole point of that wonderful little anecdote.
What some people might perceive as
sacrilegious and disrespectful I see as wonderfully intimate.
There is a wonderfully intimacy between
Bankhead and Jesus in that moment.
And let’s face it, intimacy is what
Christmas is about.
An intimacy from God to us.
An intimacy very unlike any other kind
of intimacy.
When we think long and hard about this
night, when we ponder it and let it take hold in our lives, what we realized
happened on that night when Jesus was born was not just some mythical story.
It was not just the birth of a child
under dire circumstances, in some distant, exotic land.
What happened on that night was a
joining together—a joining of us and God.
God met us half-way.
God came to us in our darkness, in our
blindness, in our fear—and cast a light that destroyed that darkness, that
blindness, that fear.
In this dark, cold night, we celebrate
Light.
We celebrate the Light that has come to
us in our collective and personal darknesses.
We celebrate the Light that has come to
us in our despair and our fear, in our sadness and in our frustration.
And as it does, we realize---there is
an intimacy to that action on God’s part.
I am very fond of saying that if we
only look at Christmas as something that happened then and there, then we have
missed the point of Christmas.
We objectify Christmas and make it
something wholly “other.”
We can easily say to ourselves—it’s a
quaint little story from ancient times but it doesn’t have anything to do with
me, here, right now, in Fargo, North Dakota, on this night in 2025.
But, the fact is, it does!
Because if we truly follow Jesus, if we
truly are Jesus’ followers in this
world, we know that, because of Jesus, because of his birth and life and death,
we too are to become like Jesus.
Or rather, what Jesus was, we too are
to become.
We too are to be anointed children of
God in this world.
We too are called to do what Jesus did
and he who Jesus was to others.
And in doing that, we realize that what
happened in Bethlehem on this night, happened at our birthday too.
Just as Jesus’ birth is holy, so too
were our birth holy as well.
A Light from God shined on each of us
as well when we were born.
And continues to shine on us now.
Just as we Jesus embodied God’s love,
so we are called as well to embody God’s love now and always in this world.
And in doing so, we experience an
amazing intimacy.
Or, as one of my favorite poets, the great
Anglican poet Christina Rosetti put more eloquently:
Love came down at Christmas,
love, all lovely, love divine;
love was born at Christmas:
star and angels gave the sign.
That love that comes down at
Christmas—that love, all lovely, love divine—that love dwells in each of us.
Right now. Right here. Tonight.
And star and angels truly give the
sign.
For each of us.
We find ourselves expressing our
intimacy back to God.
Each of expresses our love differently.
People like Tallulah Bankhead cry out
happy birthdays to crucifixes on Christmas Eve.
The rest of us probably aren’t quite
that dramatic.
Well, some of us, aren’t that dramatic!
But the intimacy we feel between
ourselves and God is a very real one tonight—in this very holy moment.
We find that this love we feel—for God
and for each other and for those we maybe don’t always love, or find difficult
to love—that radical love is more tangible—more real—than anything we have ever
thought possible.
It is here, within each of us tonight.
And that is what we are experiencing
this evening.
Love came down.
Love became flesh and blood.
Love became human.
In Jesus.
And in each of us.
And in the face of that realization, we
are rejoicing tonight.
We are rejoicing in that love
personified.
We are rejoicing in each other.
We are rejoicing in the glorious beauty
of this one holy moment in time.
If that isn’t intimacy, I don’t know
what is.
This beautiful night, let us each cling
to this love that we are experiencing tonight and let us hope that it will not
fade from us when this night or the day tomorrow is over.
Let us cling to this holy moment and
make sure that it will continue to live on and be renewed again and again.
Love is here.
Love is in our very midst tonight.
Love is so near, we can feel its
presence in our very bodies and souls.
So, let us share this love in any way
we can and let us especially welcome this love— love, all lovely, love divine—this love made real and present in the shelter of our
hearts.
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