December 28, 2025
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This morning you’re probably looking around and seeing sort a mishmash of
things.
We’ve
got both red and on the altar.
We’re
doing this because it is officially the First Sunday after Christmas.
But
we are also transferring the feast of our patron saint, St. Stephen to this day,
as well
We’re
not doing it just to do it.
There
is always a method to our madness here.
And
we are doing it today for one big reason.
This
morning, we are officially kicking off our 70th year of ministry at
St. Stephen’s.
And
what better way to do that than to celebrate our patron saints?
After
all, what better patron saint could we have?
Besides
St. Hildegard of Bingen that is…
St.
Stephen was a person who could look into the future, who held strongly to his
Christian faith, who was loudly able to proclaim that faith and live that faith
out by his very life.
Those
first founders of our church were a smart bunch.
They
also were a prophetic bunch.
Naming
our church after St. Stephen was a smart thing.
Of
course, the reason they came to this name was because St. Stephen’s Episcopal
Church in Casselton, ND had just closed in 1953.
And
we inherited much of their furnishings.
But
St. Stephen was a great saint for us to have as our patron.
In
the Orthodox and Roman traditions of the Church, the patron saint of a church
is viewed as more than just a namesake.
They
are seen as special guardians of that congregation.
And
so, it is especially wonderful to celebrate a saint like St. Stephen, who is
our guardian and who is, no doubt, present among us this morning, with that
whole communion of saints, who is always present with us at worship, along.
St.
Stephen, of course, was the proto-martyr of the Church
“Proto”
is the important word here.
Proto
means, essentially, first.
He
was the first martyr of the Church.
He
was the first one to die for his open proclamation of God’s Gospel of love.
He
also is considered a proto deacon in the church.
He
is a special patron saint of deacons—like Deacon John, and Deacon Suzanne, and
myself sine I am still a deacon as well—and of all people who share a ministry
of servitude to others.
What
better saint can we claim as our patron than St. Stephen?
He
was the first to do many things.
Just
like we, as a congregation, have been the first in doing many things.
St.
Stephen, in his stance on a few issues, was not always popular obviously.
There
is a reason they dragged him out and stoned him.
The
great Archbishop Demond Tutu, who died on the feast of St. Stephen back in
2022, stood up and spoke out against injustice and racism and homophobia and
all the things we at St, Stephen’s have stood up and spoken out against.
Archbishop
Tutu once said,
"If you
are neutral in situations of injustice, you have chosen the side of the
oppressor. If an elephant has its foot on the tail of a mouse and you say that
you are neutral, the mouse will not appreciate your neutrality."
Well,
we certainly have never been shy here at St. Stephen’s for speaking out against
injustice in our own Church or in the world.
And
speaking out and making the stance we have in the past and the reaction we have
received from others, let me tell you, I can feel for St. Stephen.
So
yes it’s appropriate that this congregation that has been the first to do many
things, is named after St. Stephen.
When we look back at our 70 year history, just think for a moment
about all those people who came through the doors of this church.
Think about how many of those people who have been hurt by the larger
Church.
Think about how many were frustrated with the Church.
And more often than not, their relationship with God suffered for
it.
But they came here searching.
Searching for true religion.
Searching for a welcoming, inclusive and open community.
So what is this true religion?
I see the Episcopal Church, and specifically St. Stephen’s, as making a real solid effort at true
religion.
For me, St. Stephen’s personifies in many ways, what true religion
is.
The Church should be like a dinner party to which everyone is
invited.
And St. Stephen’s has always been the place that knows this one
blunt fact: The only thing there is no room for in true religion is for those
who cannot love each other.
St. Stephen’s is a place very much like a family.
We don’t always choose the people God has brought into our lives.
They sometimes irritate us, or say things embarrass us, or do
things with which we don’t agree.
But we always—ALWAYS—have to love them.
So
what is true religion?
True
religion begins and ends with love.
We
must love one another as God loves us.
True
religion begins with the realization that, first and foremost, God loves each
and every one of us.
When
we can look at that person who drives us crazy and see in that person, someone
God loves wholly and completely, then our relationship with that person
changes.
We too are compelled to love that
person as well.
Even if we don’t want to.
Love is the beginning and end of true
religion.
Certainly,
St. Stephen’s has always been a place of love.
Love
has never been a stranger here.
Love
has been offered to God not only on this altar, but among the pews and in the
undercroft and in the narthex and in the parking lot.
And
most importantly in the lives of our members out in the larger world.
That Love that God has commanded us to
share has went out from here into all the world.
We who are gathered here have been
touched in one way or the other by the love that has emanated from this place
and these people.
We are the fortunate ones—the ones who
have been transformed and changed by this love.
We are the lucky ones who have—through
our experiences at St. Stephen’s—been able to get a glimpse of true religion.
But our job now is not to cherish it and hold it close to
our hearts.
Our job now is to turn around and to continue to share this
love with others.
Our job is take this love and reflect it for everyone we
see.
So, in a very real sense, we, at St. Stephen’s, are doing
what that first St. Stephen did.
We are striving to do what Archbishop Tutu did.
We have set the standard.
We have embodied who and what both St. Stephen the Martyr
and Desmond Tutu stood for.
Even when it was not popular.
Even when people felt it wasn’t time.
We have stood up again and again for what we have felt is
our mission to accept all people in love.
We have journeyed out at times into uncharted territory.
And most importantly, we have, by our love, by our
compassion, by our acceptance of all, been a reflection of what the
Church—capital C—is truly capable of.
We do all we do as St. Stephen and Archbishop Tutu did
it—with our eyes firmly set on God, with our lips singing and praying, with our
head held high, with love in heart, even if stones and rocks are falling around
us.
We do so affirmed in our many ministries.
This is where we are as we begin our 70th year of
ministry.
Those founders of our church would be amazed at what this
congregation they envisioned in 1956 would one day be.
As we begin another year of ministry, let us do with
gratitude to God and one another in our hearts.
Let us shake off the negativity and those nagging doubts
that may plague us.
And let us, like St. Stephen, be strong and firm in our
faith in God and our convictions of serving others in love.
And may our God—that source of all love, that author and
giver of all good things—continue to bless us with love and goodness and
strength.
May we continue to flourish and grow.
May we continue to venture bravely forward in all that we continue to do here among us and
throughout the world.
May we continue to be the prophets we are, heeding this
voice of God, out here, in Fargo, North Dakota.
May we continue to heed the call of our God who continues to
call us to do radical things, to speak boldly and to, always, always, love each
other.
Amen.
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