March 29, 2006
Central Cities
Ministry
St. Mark’s
John 11.17-25 [32-45]
In the name of God, Father, Son and Holy Spirit. Amen.
Today, we come across a story that really speaks to us now
in the depth of Lent.
We encounter a truly gruesome story in today’s Gospel
reading—one we don’t want to face or think about.
The first thing to notice in the Gospel story for today is
that when Jesus arrives, Lazarus had been lying in the tomb for four days.
This is important. It was the belief at the time that the
body and the soul were finally separated three days after death.
After that point, there would have been no hope of Lazarus
being raised.
Also, the physical damage that would have been done to
Lazarus’ body would have been extensive.
Be aware—that in Jesus’ time, there was no embalming of
bodies as we know it now.
The heat of that part of the world often sped up the process
of decomposition.
So, we start out with some overwhelming facts.
What Jesus faces is his friend, Lazarus—the name means “God
helps—Eleazar—who has been dead, four days.
His soul is gone for good, his body is returning rapidly to
dust.
In the face of all of this, Jesus commands “Take the stone
away!”
After he has raised Lazarus, he commands again, “”unbind him
and let him go!”
As the layers of his shroud come off, Lazarus, who would
have suffered much physical damage from the decomposition was made complete and
whole.
He was revealed to be the person whom Jesus loved.
So, what does all of this say to us—here and now?
First of all, we need to face the facts that what happened
to Lazarus was not resurrection.
Resurrection, as we have come to define it and believe it as
Christians, is the belief that we are raised into a new life with Christ—a full
and complete life.
What happened to Lazarus is not that kind of raising.
After this encounter, we hear nothing more about Lazarus.
Jesus makes no demands on him to go forth and live a new
life.
One day in the future, Lazarus would die again.
One day in the future, he would lie in the tomb again.
What we have here is a classic resuscitation.
But, this is good for those of us who are anxiously looking
to this story with hope.
Let’s face it, when we hear this story, who do we relate to
the most?
Some of us might say that we relate to Lazarus’ family,
mourning and weeping at the side of the tomb.
After all, many of us know what it is like to stand at a
grave and weep and mourn for someone we love and cherish.
Others might say they relate to the skeptics who are
present.
It would take a lot for us to believe that anyone can raise
another from the dead.
Even if we saw it with our own eyes, we might still not
believe it. We might think to ourselves; “It’s a trick!”
But the one we should find ourselves relating to the most,
is of course, Lazarus.
We are, after all, Lazarus.
We are Eleazar—God has helped us.
We all know what is like to be bound in the shrouds that
bind us.
The shrouds in our life may be our own physical or mental health.
It might be our physical limitations or even own
psychological limitations.
Certainly those of us who have experienced either know how
constricting and crippling illnesses of this sort can be.
The shrouds that bind us might be an addiction of one sort
or the other.
To put it bluntly, the shrouds that bind us are those things
that prevent us from being completely and wholly who we are in the life God
meant us to have.
When we fall short of ourselves, of one another and God, we
find ourselves bound.
So, we understand what it is like to be Lazarus.
We have been in those moments in which we have felt wrapped
up and swallowed inside the tombs of our lives.
Most of us know what it is like to be sealed off from
everyone we love and care for by what feels like a huge stone.
That stone blocks out the light and we are left in a dark
dankness, by ourselves, bound by our sense self-worthlessness.
In a sense, we know what it means to die—if not physically,
at least spiritually and emotionally.
For most of us, this has happened more than once in our
lives.
So, the fact is that we have been resuscitated many times in
our lives as well.
Each and everyone of us knows what it means to be buried—to
reach those low depths in which it felt, at times, like if we were not dead, we
were very close to it.
And yet, despite it all, we have survived.
Jesus, the one who loves us as he loved Lazarus his friend,
has come to us in that awful place.
In that place, Jesus has commanded—and we have heard the
commandment—“Roll back the stone!”
Light, like the life-giving light of Christ, came to us in
that dark place with the rolling away of the stone.
And who did we see standing in that light but Jesus himself?
We know what it means to have life breathed back into us.
Those parts of ourselves that at one time seemed decayed and
putrid have been renewed.
Hopefully, as we look back at those moments in our lives, we
can see that even in the darkness and dankness of the tomb, we could still look
up through the shrouds of our despair, and see the figure of Jesus standing at
the open mouth of our own grave.
Hopefully we too could hear his words to us, to come forth
from the darkness—from the clutching hold of the grave and to step forward into
the light.
Most of us have heard preachers who talk about being born
again.
And those people who have experienced this spiritual rebirth
know how life-altering it can be.
What I’ve discovered, however, is that these born again
experiences are not always a one-time deal.
Often times we are reborn again and again.
In a sense, we have died and been brought back again and
again.
Hopefully, we too have heard the words of Jesus saying,
“unbind this shroud and go forth.”
Jesus wants us to be renewed in those moments.
Jesus wants us to cast off the foul trappings of the grave
and to go into the light complete and whole.
See, the story of Lazarus is our own story.
Like Lazarus, we are loved by Jesus. And, hopefully, like
Lazarus as well, we love Jesus in return.
As one beloved by Jesus, remember that Jesus will do
anything for you.
Jesus will come to you in that dark and terrible place in
which you have been lying and will restore you.
This is the true message of Lent.
The tomb of Lazarus—our own tomb—will be replaced in just a
few weeks by the tomb of the one we love and who loves us.
But there will be no resuscitation for him.
He will not be raised into a life like his old life.
He will be raised into a new glorious life—a life which he
promises to us.
He leads the way.
Yes, we will die. Yes, we may be resuscitated. But, one day,
we will be resurrected.
We will raise from the grave to never die again and we will
be renewed, once and for all.
This is the message we can take away from this story today.
We, the beloved of Jesus, have a glorious future ahead of
us, even though it might not seem like it when we are still in the tomb or even
in the depths of this Lenten season.
We, the beloved of Jesus, will go forth on some day in our
future, and the call we hear at the mouth of our own graves will be a call
unlike any other we have heard.
When we leave that grave, we will never return to it or anything like it again.
We will be renewed—we will be whole and complete.
And we will live up fully to that name Eleazar—God helps.
The stony coldness of our former life will be warmed in the
light of Christ and we will know only that love that we have longed for all our
lives.
