1 Lent

 March 9, 2025

 Luke 4.1-13

 + I don’t know how you feel about it, but don’t you think Lent is a strange time?

 I mean, stranger than usual.

 Lent is so different than the rest of the Church year, for me anyway.

 Because, what we’re forced to do in Lent is do something I don’t like doing sometimes.

 I’m not talking about fasting or confession or giving up something for Lent.

 No, what Lent forces me to do that I don’t really want to do is: look in the mirror.

 And not just look—but really look—honestly, bluntly—in the mirror.

 That is not fun to do.

 It is not a pleasant experience to look at ourselves honestly and bluntly in the mirror.

 It is not fun to confront ourselves.

 It’s probably easier for most of us to confront Satan—however we might view this personification of evil—in our own lives.

 But, if you notice in our Gospel reading for today, that three-fold commandment of Jesus is all about looking in the mirror and confronting ourselves.

 We find Jesus repudiating Satan’s temptations with some strongly worded quotes from Scripture:

 “One does not live by bread alone”

 “Worship the Lord your God, and serve only [God]”

 and

 “Do not put the Lord your God to the test.”

 When we look at them, these commandments are really all about us.

 About me—the ego.

 Satan becomes this almost peripheral character in our reading, if you notice.

 He’s kind of like a whispering shadow at the edge of the story.

 The main characters of this story are, of course, Jesus. And us.

 So, in our Gospel reading, we hear first that we do not live by bread alone.

 Looking in that mirror, looking at ourselves, we find that, yes, honestly, we’ve had too much bread—too many carbs—too much of everything.

 This season of Lent is the prime time for us to look long and hard at our eating practices.

 For the most people, we simply eat without giving a second thought to what we’re eating or why we’re eating it.

 And this goes for drinking too.  

 Certainly we have doctors who tell us that this is one of the leading causes of a good many of our health problems in this country.

 Nutrition. Food. And too much food. And too much bad food.

 When we realize how high the rate of obesity and related illnesses are, we know that food really is a major factor in our lives.

 When we look at issues like obesity and eating disorders and alcoholism and all kinds of addictions, we realize that there is often a psychological reason for our abuse of food or alcohol.

 We do eat and drink for comfort.

 We do eat physically or partake of others things thinking that it will sustain us emotionally.

 We put food or drink into that place in which God should suffice.

 A time of fasting is a time for us to break that habit and to nudge ourselves into realizing that what should be sustaining us spiritually is the spiritual food we receive from God.

 Then, we hear “Worship the Lord your God, and serve only [God].”

 Here again is a major temptation for us.

 Let’s face it, for us: the world revolves around us.

 Around me.

And one of the sources of our greatest unhappiness is when we realize others don’t feel that way.

We want people to notice us, to like us.

Ideally, we would like to have people fall at our feet and adore us.

We have all thought about what it would be like to be noticed—truly noticed—when we enter a room, like a movie star at the Oscar’s.

OK. Maybe that’s a bit extreme.

But, just think about it for a moment.

Look at how we feel when we send an email or a text message—and there’s no response.

Or when we post something meaningful on Facebook or Instagram—and we only a get a few likes.

I hate that!

I want lots of likes for the things I post. 

But, it’s not about others.

That’s all about me and my ego.

And I’m the only one angry or frustrated.

And I put myself in this position.

Yes, I might be mad at others, but it’s ultimately MY fault for feeling this way.

We are all susceptible to self-centeredness, to that charming belief that the world revolves me—the individual.

That, we believe, will make us truly happy.

If we can be fully accepted, fully loved and fully appreciated, we will be happy.  

But Jesus again nudges us away from that strange form of self-idolatry and reminds us that there is actually some One who knows us better than we know ourselves, who knows our thoughts better than we do.

We are truly loved, truly accepted, truly appreciated—by God.

And we shouldn’t worry about the rest.

Rather than falling to the self-delusion of believing our world revolve around ourselves, we must center our lives squarely and surely on God.

 Finally, we are warned not to put the Lord our God to the test.

 We’ve all done this as well.

 We have railed at God and shaken our fists at God and bargained with God.

 We have promised things to God we have no intention of truly keeping.

 We have all said to God, “If you do this for me, I promise I will [insert promise here].”

 Again, like all the previous temptations, this one also revolves around self-centeredness and selfishness.

 This one involves us controlling God, making God do what we want God to do.

 This one involves us treating God like a magic genie or a wishing pond.

 I’ve done this.

 I’ve been there.

 I’ve shaken that fist at God and railed loudly at God.

 The realization we must take away from this final temptation is that, yes, God always answers our prayers.

 But the answer is not always what we want.

 Sometimes, it’s yes.

 Sometimes it’s no.

 Sometimes it’s not yet.

 But what we fail to realize in all of this is that those moments in which God does grant us the answer to prayer in the way we wanted, it is only purely out of God’s goodness and God’s care for the larger outcome.

 It has nothing to do what we do.

 We cannot manipulate God and make God do what we want.

 None of us are in the position to do that.

 And if we had a god that we could do that to, I’m not certain I would truly want to serve that god.

 These are the temptations we should be pondering during this Lenten season.

 When I said earlier that these confessions of Jesus are the basis for our understanding of Lent, they really are.

 Each of these statements by Jesus are essentially jumping off points for us as we ponder our relationship with God, with each other and with ourselves during this season.

 What Jesus experienced in that desert, we too experience this Lent—and at many other times in our lives.

 The confrontation with Satan in the desert, is often a confrontation with ourselves in the mirror.

 It is a confrontation with that difficult and dark side of ourselves—that gossipy, self-centered, controlling, manipulative person we sometimes are.

 These ego-centric behaviors really don’t promote our egos.

 They actually hurt our egos in the long-run.

 Yes, we might have full stomachs, Yes, we might be loved and appreciated and accepted, yes, we would have a fairy-godmother-God who grants all our wishes—but we would not ultimately be very happy.

 We would still want more and more.

 But, in our core of cores—in our very spirits—we would still be incomplete and unfulfilled.

 But I also don’t want to just brush Satan off here.

 Our Gospel reading today is important for one other aspect of Lent that is uncomfortable.

 It is confronting Satan.

 We are also called to confront Satan during this season.

 Now, I’m not talking about the little red horned creature with the forked tail.

 I am talking about the ways in which Satan confronts us.

 We are confronted by Satan when others bully us and push us around and abuse us and hurt us.

 We all have had them.

 Bullies.

 Mean-spirited people who truly want to do us harm.

 Sometimes they are strangers.

 Sometimes they are spouses, or family members.

 Sometimes they “friends.”

 Sometimes they are bosses.

 Sometimes they are clergy.

 Sometimes they are Bishops.

 Sometimes they are government officials.

 And sometimes it is not just Satan, but those who have allowed Satan to do Satan’s work—those complacent followers of these people who have allowed evil to go on and persist. 

 When we are confronted by Satan, we must resist.

 We must stand up and say no.

 And we must expose Satan’s antics.

 The last thing we should do is simply roll over and present our tummies to Satan like obedient puppies.

 And we must never blame OURSELVES for the evil that Satan does in our lives.

 When we do that—when we roll over, when we blame ourselves, when we come crawling back after being abused and mistreated, attempting a one-sided reconciliation—we are only giving more power to “Satan.”

 It is our job as Christians, as followers of Jesus, to resist Satan again and again and again, whenever we confront evil in this world.

 It is our job to stand up and say “No!” to the Anti-Christ—to that personification of anything that is truly anti-Jesus in this world.

 This is also a very important part of our Lenten journey—and our journey in following Jesus.

 At some point during Lent, our job is to stop gazing in the mirror—to stop gazing longingly at ourselves— and to turn toward God.

 Our job is to recognize this God who does truly grant us everything we really need and want, just maybe not in the way WE think those things should be given to us. 

 It is for that realization that we should be thankful during this season of Lent.

 So, let us, when we emerge from the desert with Jesus, do so re-focused—not on ourselves, but on the God who truly does provide us with everything we need in this life, and the life to come.