January 6, 2019
+ Some days, I wish I had a sign like these wise men in our Gospel reading for today had. I wish I had something real and tangible like that in my life. A star I could see and follow. And not just me, but others too. As though they too could validate this sign from God.
I don’t get signs from God like that. Do you? If you, I would love to hear about it.
I mean, look at it! A star! Not very subtle.
Still, even if a star like that appeared as a sign, I’m still not certain I would follow it. I doubt any of us would actually follow a star. We certainly wouldn’t follow a star with some vague notion of a divine king being born. It probably wouldn’t mean much to us, prophecy or not.
It would take great faith and great bravery to load up everything, including valuables like gold and spices into that time of hijacking and robbery and just head off into the unknown.
But these men did just that. These “wise” men did something that most of us now days would think was actually naïve and dangerous.
Originally, of course, the word used for these people was “astrologers,” which does add an interesting dimension to what’s occurring here. Astrologers certainly would make sense. Astrologers certainly would have been aware of this star that appeared and they would have been able to see in that star a unique sign—a powerful enough of a sign that they packed up and went searching for it.
And it certainly seems like it was a great distance. They probably came from Persia, which is now modern-day Iran.
And they would’ve come in a caravan of others. These Magi are mysterious characters, for sure. We popularly see them as the three wise men, but if you notice in our Gospel reading for tonight, it doesn’t say anything about there being three of them. There might have been four or five of them for all we know.
It’s a fascinating story. Certainly, it might seem strange that I am even talking about the Christ child and the Magi. It’s the beginning of January, after all. Christmas happened almost two weeks ago. Most of us have put away our Christmas decorations. Trees came down quickly in the first few days after Christmas, the rest in the days immediately after New Year’s. Since we’ve been hearing about Christmas for months, we are maybe a little happy to see the Christmas season go away for another by this time.
I, for one, am happy we don’t have Christmas commercials and songs all over the place. (Yes, I am a Christmas curmudgeon) We’re ready to put those trappings aside and move on. The fact is: the Christmas season, for the Church, began on Christmas Eve and ended last night.
So, what is the Epiphany really? Well, the word itself—Epiphany—means “manifestation” or “appearing.” In this context, it means the manifestation of Christ among us. And in the story that we hear this morning, it is the appearing of Christ not only to the Jews, but to the non-Jews, as well, to the Gentiles, which we find represented in the Magi—those mysterious men from the East.
The feast is all about the fact that the Messiah was sent not only for the Jewish people, but for all people. Epiphany is the manifestation of God’s Son in our midst.
Epiphany is a moment of realization. In this feast we realize that God has reached out to us—all of us, no matter our race or our understanding of this event. No matter who we are.
Epiphany is the realization that Christ has come among us. Not in some blazing cloud. Not in some pillar of fire. Not with a sword in his hand, to drive out our enemies and those with whom we are at war, as many people believed the Messiah would do. But in the person of this little child, Jesus, in God’s own Child.
Over the last month or so, we, as the Church, have gone through a variety of emotions. Advent was a time of expectation. We were waiting expectantly for God’s Holy One to come to us. Christmas was the time of awe. The Messiah, the Christ, was among us and there was something good and wonderful about this fact.
Epiphany, however, gets the rap for being sort of anti-climactic. It is the time in which we settle down into the reality of what has come upon us. We realize what has happened and we accept it. A bit of the awe is still there. A bit of wonder still lingers.
In the Gospel story, the wise men are overcome with joy when they see the star stop over Bethlehem. But, for the most part, despite the joy they felt, we are now moving ahead.
There are no more angels singing on high for us.
The miraculous star has begun to fade by this point.
The wise men have presented their gifts and are now returning to home to Persia.
It is a time in which we feel contentment. We feel comfortable in what has happened.
But, in a few weeks, this is all going to change again. We will soon face the harsh reality of Ash Wednesday and Lent.
Now, I know it’s hard even to think about such things as we labor through the winter. But it is there—just around the corner. The time of Christmas feasting will be over. The joys and beauty of Christmas will be replaced by ashes and sackcloth and, ultimately, by the Cross.
But that’s all in the future. Christmas is still kind of lingering in our thoughts today and, in this moment, we have this warm reality. God’s anointed One, the Messiah, the one the generations were looking for and longing for, has finally appeared to us.
When we look upon the face of the child Jesus, we see ourselves. We see that just as Jesus is the Son of God, we too are children of God. In this Child the divine and the mortal have come together. And that, as children of God ourselves, we too can find the divine and the mortal within us as well.
And for this moment—before the denial of our bodies in Lent, before the betrayal and torture of Holy Week, before the bloody and violent murder of Good Friday, we have in our midst, this Child. And this Child reminds us that we are children of this same God as well. In this season of Epiphany, we are definitely being reminded that we are children of God.
Next week we, celebrate the Baptism of Jesus, and our are reminded of our own baptism. Our baptism reminds us very clearly that we are children of a loving and caring God.
The Episcopal priest and biblical scholar, Bruce Chilton, once wrote about baptism:
“Baptism…was when…God sends [the] Son into every believer, who cries to God, ‘Abba, Father.’ The believer becomes a [Child], just as Jesus called upon his father…The moment of baptism, the supreme moment of faith, was when we one discovered one’s self as a [Child] of God because Jesus as God’s Son was disclosed in one’s heart.”
For now, we are able to look at this Christ Child and see God’s Messiah in our midst. But we are also able to look at this holy Child and see ourselves as well. And, in looking at this Child, we see ourselves as holy too. We are able to see ourselves as truly loved children of our loving God. That was made possible through the waters of baptism.
Epiphany is the realization that Christ has appeared to us where we are—here in our own midst. Christ has appeared to us, in us. We realize at Epiphany that we often find Christ in our own mirrors, staring back at us.
And this is what we can take away with us this morning. This is the consolation we can take with us as we head through these short winter days toward Lent. No matter where we are—no matter who we are—Christ is here with us and within us. Christ is with us in all that we do and in every place we look.
So, let us look for him. Let us see him in our midst—here in our life. Let us, like the Magi, adore him as he gazes upon us. And whenever we recognize him—that is our unending feast day of Epiphany.