"John the Baptist" by Thomas Merton, who died on this day, Dec. 10, 1968 |
December 10, 2017
Isaiah
40.1-11; Mark 1.1-8
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When I was a kid, my beloved aunt was a member of the First Assemblies of God.
The First Assemblies, for those of you who might not know, is very different
than the Episcopal Church. It’s very Evangelical.
But
occasionally, I would find these terrible little cartoon tracts at her church
when I went with her, little booklets put out by an evangelist by the name of
Jack Chick. Jack Chick was the perfect example of a Christian hatemonger. He hated everyone who didn’t accept Jesus
Christ as his or her personal Lord and Savior. Everyone was going to hell except those who
had made one simple confession of faith.
All
one had to do to gain heaven and glorious eternity, according to Jack Chick,
was make this simple statement: I accept Jesus Christ as my personal Lord and
Savior. The rest of us, who didn’t make
this statement, were in deep trouble.
Catholics,
for example, were going to hell because they were being led astray by the Pope,
whom Jack Chick saw as the Antichrist on earth.
For
example he blamed Catholics even for the Assassinations of Abraham Lincoln (he
said that was John Wilkes Booth was a Jesuit priest—I guess he never knew that
Booth was in fact an Episcopalian).
Protestants
that belonged to churches other than “Bible-believing,” “Holy spirit-inspired”
churches—the Episcopal Church was lumped into this group—were going to hell
because they were being led stray by liberal Bible Scholars who polluted the
scriptures with false interpretations.
The
only interpretation to follow, Jack Chick said, was the KJV and none other. It truly was the inspired and unerring Word of
God.
Now,
as you know, I LOVE the KJV. I think it is one of the most beautiful
translations of scripture. But it’s not perfect, and it’s not without error.
He
also believed that there were Satanists everywhere, seeking to destroy true Christians. They were in our schools, they were in our
seminaries, they were even in the White House.
But
for the most part, these awful little books would tell the story of some person
or another who led a destitute life and who had died without accepting Jesus
Christ as their personal Lord and Savior. Of course, they ended up in
hell—usually pictured as a cavernous place full of fire and disgusting devils.
The
moral of these stories revolved around the main character crying out in
anguish:
At
the time, as a teenager, these stories made sense to me. It was simple. Christ should
turn his back on those who didn’t accept him. I would turn my back on those who
would not accept me. And there should be a place where we had to pay for the
wrongs we did. We simply can’t sin and expect not to pay for it in some way,
right?
But
as I grew older, as I grew into my relationship with Christ and as I started to
look long and hard at everything I had believed up to that point, I realized
there was one thing Jack Chick and all those people who believed that way
missed. It was one simple little word:
Grace.
Now,
my very simplistic definition of grace is this: Grace is a gift we receive from
God that we neither ask for nor necessarily deserve.
In
the Gospel we heard this morning, we hear the echoing words of John the
Baptist.
The one who
is more powerful than I is coming after me;
He
is that lone voice calling to us in the wilderness. It is a voice of hope. It
is a voice of substance. It is a voice of salvation.
More
importantly, John’s message is a message of Grace.
This
powerful One is coming! There’s no avoiding it.
God is coming to us. This is the ultimate grace in a very real sense. Although
we have been hoping for God to come to us and save us, it is not something that
we have necessarily asked for or deserve.
God
comes to us in God’s own time.
It
is this one fact—grace—that makes all the difference in the world. It is what
makes the difference between eternal life and eternal damnation.
Jack
Chick and those who believe like him are very quick to say that there is an
eternal hell. And if you’re not right
with God, they say, that’s exactly where you’re going.
The
fault in this message is simple: none of us are right with God. As long as we are on this side of the veil, so
to speak, we fall short of what God wants for us. We have all sinned and we
will all sin again. That’s the fact.
But
that’s where grace comes in. Grace is,
excuse my language, the trump card. Grace sets us free. Grace involves one
simple little fact that so many Christians seem to overlook. And this is the biggest
realization for me as a Christian:
Just because one doesn’t
accept Christ doesn’t mean that Christ doesn’t accept us.
Christ
accepts us. Plain and simple. Even if we turn our backs on Christ. Even if we do everything in our limited powers
to separate ourselves from Christ, the fact of the matter is that nothing can separates from
Christ. Christ accepts every single
person—no matter what we believe, or don’t believe, no matter if Christ is some
abstract concept to us or a close, personal friend.
That’s
right, I did say “personal.” Because, yes,
it’s wonderful and beautiful to have a personal relationship with Christ. Our personal relationship with God is
essential to our faith, as you have heard me say many, many times.
But
the fact is, Christ isn’t the personal
savior to any one of us in this place. He saves all of us, equally.
That is grace. That is how
much God loves us.
Now,
I have preached this message my entire adult life as a Christian, and certainly
as priest. And, as you can imagine, there have been, shall we say, a few
critics. And some of these critics—actually quite a few of these critics—have
been quite vocal.
In
fact, I once preached this very same message one evening not long after I was ordained
to the priesthood in a very diverse venue of
what I thought were somewhat progressive Lutherans. Later, I learned, I
was essentially blackballed from that venue for that sermon.
I
also preached it once at another congregation, at which I was a guest. After I
preached it, the presider at the service actually got up and “corrected” my
sermon in front of everybody.
Critics
of this message say that what I am talking about is cheap grace.
Cheap
grace?
No,
I counter. And I still counter! Again and again.
No,
not cheap grace. It’s actually
quite expensive grace. It was grace bought at quite a price.
And
no, I’m not being naïve or fluffy here. Trust me, I have known some truly despicable
people in my life. I have been hurt by
some of these people and I have seen others hurt by these people. The world is
full of people who are awful and terrible. Some of them are running for office in
Alabama, for example. And sometimes the most awful and terrible person we know
is the one staring back at us in our own mirrors.
But
the fact is, that even when we can’t love them or ourselves, when we can’t do
anything else but feel anger and hatred toward them, Christ does love them.
Christ
accepts them, just as Christ accepts each of us. Christ doesn’t necessarily
accept their actions. Christ doesn’t accept their sins, or their failings, or
their blatant embrace of what is wrong.
But,
not even their despicable nature can separate them from Christ’s love.
Nothing
can separate us from Christ’s love and from Christ’s promise to eternal life. That is how God works in this world. That is
why God sent Christ to us.
I
believe in that image we hear from our reading from the prophecies of Isaiah
today:
[God]
will feed his flock like a shepherd;
he will gather the lambs in his arms,
he will gather the lambs in his arms,
and
carry them in his bosom,
We
will be gathered up by our God, and we will be carried into our God’s bosom. I
love that image! Because it conveys God’s true and abiding love for us. It’s a hard concept for those us who were
taught otherwise. It was a hard concept
for me, who read those Jack Chick tracts, to accept.
But
I do believe it. I believe it because of
the personal relationship I have with Christ. The Christ I have come to know and to love and
to serve is simply that full of love.
So,
do I believe we’re all going to heaven when we die? I don’t know. It’s not up
to me. But I sure hope so. And I lean toward the direction of “yes,” we
do all get to go.
Why?
Because,
the love of Christ is just that big. It is just that wonderful and just that
all-encompassing. It is just that powerful. If one person is in some metaphysical, eternal
hell for being a despicable person, then, you know what? the love of Christ has failed. Something has, in fact, come between that
person and Christ. I do not believe that hell or Satan or sin or anything else is big enough to separate
us fully and completely from Christ. Not
even we, ourselves, can turn our backs on Christ because wherever we turn,
Christ is there for us.
So,
listen. In this Advent season of hope, John’s voice is calling to us from the
wilderness. He is saying,
Christ
is near.
Christ
is coming to us.
Let
us go out, in grace, to meet him!
Come,
Lord Jesus!
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