November
19, 2017
Matthew
25.14-30
+ Last
week, in my sermon, I just happened to mention in a kind of jokey, passing
manner that I have been accused of being full of hubris once or twice in my
life. After Mass last week, someone came up to me and said, “Did someone really
say you were full of hubris? If so, I just want to say, they obviously don’t
know you very well. That made me feel pretty darn good last week.
But I had
to say, there have been much worse things said about me behind my back (and to
my face) than being accused of hubris. As
you may or may not know, the priest is often the catch-all of a congregation. If
things are going bad in a congregation, the priest often is the one who gets
the blame, whether or not she or he really is the problem. If people want to
complain about things in a congregation, it is often much easier to complain
about a priest.
Now, I
knew this fact long before I ever went into the priesthood. I tell anyone who
is heeding a call to ordained ministry that the first thing they need to develop
is a very thick skin.
Luckily,
here at St. Stephen’s, I have not had that issue much. People here seem pretty
content with me for the most part. And I’m grateful for that. And if there are
criticisms, which trust me, usually get back to me (they just do), I usually
can go with it.
But there
is one accusation that cuts through the thick skin of my “Priest armor.” Actually,
maybe I shouldn’t even share my personal Kryptonite with you, but, I will…
The one
accusation I don’t handle well is actually one that has never been leveled at
me here at St. Stephen’s (at least I haven’t heard it). It’s an ugly word. It
even sounds ugly. And it cuts deeply.
Words
with the letter “z” often seem to have a razor-edge to them. The word is…
..”lazy.”
I despise
that word. Now, you can say I’m full of “hubris”
all you want. But, “lazy” is not
something I handle well.
All this
talk of laziness ties in well with this strange, difficult parable for this
morning. We get this parable of the
talents, of money lent and the reward awaiting those who were entrusted with
the money, complete with its not-so-subtle wag of the finger at us. Trust me, I did not purposely pick this
scripture for today; it just happened to come up in the lectionary today.
This parable
is actually a very good story for us. Most
of us can relate to it. We understood
how good it is to have people invest money for us and to receive more in
return. It certainly speaks in a very
special way to us in this strange, scary and unstable financial environment in
which we are living at this moment.
But, this
parable isn’t really about money at
all, as we probably have guessed. The
parable is about taking what we have—and in the case of today’s reading Jesus
is talking about the Gospel—and working to expand it and return it back to God
with interest.
We, as
Christians, are called to just this: we are called to work. We are called to do
something with what we’ve been given. And
the worse thing we can imagine as Christians is being called by that ugly word I
mentioned earlier:
“lazy.”
Lazy.
See. It
cuts like a razor.
None of
us want to hear that word directed at us, especially regarding our faith. It is
that shaming admonition we hear in this parable:
“You
wicked and lazy slave!”
It’s not
what we want to hear. Rather, we want to
hear:
“Well done, good and trustworthy servant; you have been
trustworthy in a few things, I will put you in charge of many things; enter
into the joy of your master.”
Over and
over again in Scripture, we find this one truth: God is not really ever
concerned with what we have; but God
is always concerned with what we do
with what we have. And we should always
remind ourselves that it is not always an issue of money that we’re dealing
with when we talk about what we have.
The
rewards of this life include many other things other than money—an issue we
sometimes forget about in our western capitalist society.
The fact
is, God is not always concerned about who we are or what we do. God does not
care about or hubris. God does not care about our ego. But, God is always concerned with what we do with who we are and what we do. And when we’re lazy, we purposely forget this
fact.
When
we’re lazy, we think we can just coast. We
think we can just “get by.” We think we
can just give lip service to our gratitude and that is enough. We expect others to do the hard work while we
sit back. But it isn’t enough.
To be "good
and trustworthy” is to take what we have
and do something meaningful with it. By
doing something good, we are showing our gratitude for it.
In this
week leading up to Thanksgiving, we might find ourselves thinking about all the
things in our lives we are thankful for. And we should
be expressing our thanks to God for those things. But what God seems to want from us more than
anything else is to let that thankfulness be lived out in our lives.
Yes, we
should give thanks to God with our mouths. But we must give thanks to God with
our actions.
Today, we
are reminded that, essentially, from that first moment when we became
Christians in the waters of baptism, we are called to live out our thankfulness
to God in our very lives, in what we do and how we act. Our thankfulness should not simply be the
words coming from our mouths, but also the actions we do as Christians.
Let me
tell you, right now, in places like Alabama, we see Christians behavior
deplorably. I am not going to hold back on this issue. What we see there, right now, with the defense
of Roy Moore by people who use their Christian faith in their defense is a
brand new low in Christianity.
For
Christians to hide behind their Christian faith and the Bible in their defense
of someone like Moore is morally, reprehensively wrong. Each of us should be offended to our very core
by them and their talk. When Christians know something is wrong and still
refuse to turn away it, is hypocrisy. True and real hypocrisy.
And I
want to be clear: this has nothing to do with forgiving someone who is a
repentant sinner. I hear not repentance in any of the stories coming out
Alabama. This is an affront to God, to
the teachings of Christ and to everything we hold dear as Christians.
This is
not what God wants from our actions. This is not what baptized Christians do.
As
Christians truly thankful to God for all we have been given, we are to live a
life of integrity and purpose and meaning.
Integrity.
Purpose.
Meaning.
And we
must stand up again and again to what is wrong.
We show
our thankfulness to God in our stewardship—in the fact that we are thankful by
sharing what we have been given. By
sharing the goodness we have been given. And in that sharing, we find the true meaning
of what it means to be gracious. In that sharing, we find purpose and meaning
in our lives. In that sharing, we find true
contentment.
We all have
our treasures in this life. We all have these special things God has given us. It might be our talents, it might be our
know-how, it might be a blessing of financial abundance. It might just be our very selves.
We have a
choice with these treasures. We can take
them and we can sit on them. We can
store them away and not let them gain interest. And in the end, all we have is a moldering
treasure—which really isn’t a treasure at all. Or we can take a chance, we can invest them
and, in investing them, we can spread them and share them.
During
this stewardship season, the message is not “Give” The message of this
stewardship time is “be grateful.” Be grateful to God for the treasures of this
life.
These are
the things we have—our talents, our God-given abilities, the material blessings
of our lives—and to be truly thankful for those things, we need to be grateful
for them and to share them.
We can’t
hoard them, we can’t hug them close and be afraid they will be taken from us. And we can’t go through life with a complacent
attitude—expecting that others are going to take of these things for us. We
must share what we have. And we must share what we have with dignity and
self-assurance and with a graceful and grateful attitude.
We must
not be the lazy slave who hoards what is given him, afraid to invest what he
has. We must instead be like the wise
servant, the one is alert and prepared, the one who is truly gracious.
And if we
are, we too will hear those words spoken to us—those words we all truly long to
hear—
“Well done, good and faithful one…enter into the joy of your
master.”
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