September 3, 2017
Matthew 16.21-28
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Our very own Annette Morrow and I had a very interesting discussion this past
week. Annette is getting ready to give a presentation on the early Christian
martyr St. Perpetua. Annette is kind of an expert on St. Perpetua. In fact, you
might have been lucky enough to have heard her sermon during our Wednesday
night Lenten Masses on St. Perpetua and her martyred companions. It’s
fascinating! She’s become quite the expert on St. Perpetua. And you should hear
her talk about St. Catherine of Siena!
But
our discussions of early Church martyrs are always fun for me. After all, the
martyrs of the early Church were definitely the rock stars of their age. They
were loved. They were emulated. They were, in some cases, often disturbingly, imitated.
To
be murdered for Jesus at that time was a great honor at that time. And some
Christians almost too willingly sought out a violent death for Jesus, believing
that such a death would guarantee them a place in heaven.
In
fact (and this was the point of the discussion Annette and me this past week),
some essentially committed suicide for Jesus. Like St. Pelagia who jumped from
a roof while being pursued by Roman soldiers or St. Dominia who jumped into a
river with her daughters rather than sacrifice to the Roman gods.
Such
behavior now is, of course, universally condemned by the Church. As it should be!
And
such behavior is most definitely seen as strange and bizarre by our own
standards. As it should be!
But
this discussion of martyrs does cause us to ask some questions of our selves.
The
big question is: if worse came to worst, would we be willing to die for Jesus? Would we be able to take to heart the words of
today’s Gospel, when Jesus says,
“those who lose their life for my sake will gain
it.”
Now,
for those of us who were raised in the Roman Catholic faith, some of us heard
about the differences between “blood martyrdom” and something called “dry
martyrdom.” A “wet” or “blood” martyr is someone like St. Pelagia. A dry martyr is one has suffered indignity and
cruelty for Jesus but has not died violently in the process.
Suffering
for Christ then doesn’t just mean dying for Christ either. There are many people who are living with
persecution and other forms of abuse for their faith. And it is a perfectly valid form of martyrdom
(martyr of course means “witness”)
The
point of all this martyr talk is that we need to be reminded that as wonderful
as it is being Christian, as spiritually fulfilling as it is to follow Jesus
and to have a deeply amazing personal relationship with God, nowhere in
scripture or anywhere else are we promised that everything is going to be
without struggle. We all must bear
crosses in our lives, as Jesus says in today’s Gospel.
“If any want to become my followers, let them
take up their cross and follow me.”
We
all still have our own burdens to bear as followers of Jesus And those burdens
are, of course, our crosses. While we might understand losing our lives for
Jesus’ sake might be easier for us to grasp, picking up our cross might seem
like a vague idea for us.
Bearing
our crosses for Jesus means essentially that, as wonderful as it is being a
Christian, life for us isn’t always a rose garden. Being a Christian means, bearing our cross and
following Jesus, means facing bravely the ugly things that life sometimes
throws at us. Facing bravely!
I
don’t think I have to tell anyone here what those ugly things in life are. Each of us has had to deal with our own
personal forms of the world’s ugliness.
As
we look around at those who are with us this morning, most of us here this
morning have carried our share of crosses in this life. Most of us have shouldered the difficult and
ugly things of this life—whether it be illness, death, loss, despair,
disappointment, frustration—you name it.
The
fact is: these things are going to happen to us whether we are Christians or
not. It’s simply our lot as human beings that life is going to be difficult at
times. It is a simple fact of life that
we are going to have feasts in this life, as well as famines. There will be gloriously wonderful days and
horribly, nightmarish days. We, as human
beings, cannot escape this fact.
But, we, as Christians, are being told this
morning by Jesus that we cannot deal with those things like everyone else does.
When the bad things of this life happen,
our first reaction is often to run away from them.
Our
instinct is fight or flight—and more likely it’s usually flight. Our first reaction is numb our emotions, to
curl up into a defensive ball and protect ourselves and our emotions.
But
Jesus is telling us that, as Christians, what we must do in those moments is to
embrace those things—to embrace the crosses of this life—to shoulder them and
to continue on in our following of Jesus. By facing our crosses, by bearing them, by
taking them and following Jesus, we was able to realize that what wins out in
the end is Jesus, not the cross we are bearing.
What
triumphs in the end is not any of the other ugly things this life throws at us.
Rather, what triumphs is the integrity and the strength we gain from being a
Christian. What triumphs is Jesus’
promise that a life unending awaits us. What
triumphs is Jesus’ triumph over death and the ugly things of this life.
What
we judge to be the way we think it should be is sometimes judged differently by
God. We don’t see this world from the
same perspective God does. And as a
result, we are often disappointed.
Yes,
our burdens are just another form of martyrdom—another albeit bloodless form of
witnessing to Christ. And, like a
martyr, in the midst of our toil, in the midst of shouldering our burden and
plodding along toward Jesus, we are able to say, “Blessed be the name of God!”
That
is what it means to be a martyr. That is
what it means to deny one’s self, to take up one’s cross and to follow Jesus.
That is what it means to find one’s life, even when everyone else in the world
thinks you’ve lost your life.
So,
let us take up whatever cross we’re bearing and carry it with strength and
purpose. Let us take our cross up and
follow Jesus. And, in doing so, we will
gain for ourselves the glory of God that Jesus promises to those who do so.
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