1 Peter 2.1-5,9-11
+ I am
going to do something this morning that is a bit hypocritical of me. I once
knew a preacher who loved to preach with a Bible in his hand. He would walk
around as he preached, holding that Bible, maybe occasionally raising it up, or
waving it at people. But…never once during his sermon did he ever actually open
it. At one event at which this preacher was preaching, a fellow clergy person leaned over and motioned to the unopened Bible this preacher waved at us, and
whispered, “Prop! That Bible's a prop!”
Well, I
hate to admit this but…I am going to use a prop this morning in my sermon. And
I apologize in advance for my hypocrisy in doing so. But, this is a photo of the
dedication of St. Stephen’s way back, 60 years ago, on September 9, 1956. This
was the day congregation first gathered to break ground. They would go from here
to celebrate Holy Communion at the El Zagel Clubhouse earlier in the year,
before the building was built. The church building that we are in would be completed
by Christmas Eve, 1956.
But, it’s
a great photo. After Mass today, I am going to invite you to look closely at
this photo. I want to look in the faces of those people who are gathered there.
And when you do, I would like to
see-truly see—the hope. See that hope they had in their eyes on that day. It’s
really wonderful.
Now, the
names of these people are on the back on the photo and I looked them all up the
other day. It seems, from the information I was able to find, everyone in this
photo, except for the little boy in front, is no longer with us. They have all
passed on to the nearer presence of God. In the case of Bishop Emery, some of
them died in particularly unpleasant circumstances (his vehicle was struck by a
train in Grand Forks in February 1964).
But in
this photo, in this one instance, in this one frozen moment in time, as they
stood there in an open field north of Fargo, with the VA Hospital in the
background, all that was to come, all that was to be, this moment we are
gathered here today right now, is all in their hopeful future.
In many
ways, those people in that photo were kind of like prophets. They trusted in
God enough to know that what they were doing that day would gain fruition. God
would somehow work through their actions, even if they would never live to see
that fruit.
And we,
today, 60 years later, are thankful for those people who gathered together to
look into the future, and to hope. The future that was laid out before those
people in 1956 would be very different than anything they could have imagined.
Now, I’ve
done this before, but I’ll do it again. Let’s go back to that first Sunday in
September 1956. Let’s go back to Sunday
morning, September 9, 1956. On this
particular Sunday in 1956, it was truly a different America. The number one
song in the country that Sunday morning was “Don’t Be Cruel” by Elvis Presley. In fact, that very night Elvis would appear on
the Ed Sullivan Show—“coast to coast with your favorite host.” The number one
book in the country that morning was Peyton
Place by Grace Metalious. 1956 was an election year—a very different
election year than this one, let me tell you. The current president, Dwight D. Eisenhower,
would be going up against the Democratic hopeful, Adlai Stevenson, who would
lose that November. What I wouldn’t do to have an election like that one!
According
to the records, there were 51 people at that service. By the end of that year, there would be 51
communicants (39 of whom came from Gethsemane Cathedral) and a total of 94
baptized members listed. By 1958, there were 144 baptized members and 45
families and by Jan. 1, 1960, there were a whopping 214 members with 60
families. Over the years, those numbers just kept going up. Within ten years, in 1968, the membership reached
its number of 243 members.
Those are
things those people in 1956 no doubt expected and hoped for. But there were
things in the future they could never have expected. Now, if you look closely
at the photo, you’ll see that almost half of the people were women. Women who,
in 1956, were not allowed to hold any official governing position in the
Church. But women were instrumental in making sure this congregation was
formed.
Within 15
years, life and society would change drastically. And within twenty years, St.
Stephen’s would be the first congregation in this diocese to have a woman lay reader,
a woman Senior Warden and a woman acolyte.
That lay
reader and Senior Warden were the same person, Elthea Thacker, who died on
November 29, 2002 (I actually assisted at her Requiem Mass at the Cathedral
when I was there—her ashes actually showed up “fashionably late” for that
service). That first female acolyte was Susan Frear, who is here with us this
morning, along with her mother, Clotine, who also was a very instrumental
parishioner in this congregation. And by 1985, St. Stephen’s would be the first
congregation in this diocese to call a woman priest as their rector. And she is
here as well this morning, Sandi Holmberg.
Now for
us, here and now, in this time, it seems amazing that these were issues at all.
For me, as a priest who has only known an Episcopal Church in which women
always had equal leadership with men, it still baffles me to think of a time
when this was not the case.
In fact,
I don’t think I’ve ever shared this tory with Sandi, but the first time I ever
attended any Episcopal church was way back in January 1995. And it was here in this congregation of St.
Stephen’s. And one of the reasons I was so drawn to the Episcopal Church that
morning was because Sandi was the priest. A woman was celebrating Holy
Eucharist. It was amazing and wonderful to me, as former Roman Catholic. A woman could be a priest in the Church and no
one seemed, at least to me on that cold morning in 1995, to even think
otherwise about it.
But as
Sandi, and Susan and Elthea would tell you, what they did was a BIG deal. And
it wasn’t easy, at times. To be the first to do anything is hard. It involves
breaking ground that has never been broken before.
We are
grateful this morning for them and for their vision, for their foresight, for
prophetic witness and for the fact that each heeded that call from God to move
forward and to do what needed to be done. Even if it meant facing the
unfairness and the inequality that existed (and, sadly, still exists in some
places). It meant exposing themselves to criticism and scrutiny that was, no
doubt, extremely difficult.
15 years
ago today, on September 11, 2001, among the many brave and amazing people who
died that day, one very great man died in the attacks on the Twin Towers. He
too was a pioneer and prophet in the Church. Father Mychal Judge, a Roman
Catholic Franciscan priest and Fire Department Chaplain, also was a maverick to
some extent, as an openly gay (though celibate) priest in the Roman Catholic
Church.
The day
before the attacks, he preached a sermon in the Bronx. In that sermon, he said this (and it’s really
amazing when you think about it):
“You do
what God has called you to do. You show up, you put one foot in front of the
other, and you do your job, which is a mystery and surprise. You have no idea…what
God is calling you to. But [God] needs you…so keep going.”
This
sounds so very much like the quote from St. Catherine of Siena that we find on
our newly dedicated window this morning:
“Be who
God meant you to be and you will set the world on fire!”
Those
first women who bravely did what they were called to do did just that. And we
too are called in just that way.
We, this
congregation of St. Stephen’s, we too are prophets. We too are mavericks. We
too are looking forward into our future with bright and hopeful eyes, just like
those people back in 1956. We do what
God calls us to do, even when it is not popular, even when it is difficult,
even when people and the organized Church and society opposes us and snubs us
and turns their backs on us and tells us, “You can’t do that.”
We know
God has called us. We know that because
God has called us, we have to show up, we have to put one foot in front of
another, and we have to do our job as Christians, as lovers of God and
followers of Jesus. And it all is a mystery and a surprise. But, on wonderfully
good days, it is also a joy.
God needs
us. So we must keep going.
Those who
have gone before—those who stood in that open field on that day in 1956 and
heeded God’s call, who knew God was planning something wonderful for that space
of ground in the middle of that field—they are still with us. They are here
today with us as we gather to celebrate God’s mystery, to share this Body and
Blood of Jesus. They are here, just on other side of that very thin veil that
separates us from them. We are thankful this morning for them and for their vision.
And we are thankful for those who are on this side of the veil who also led the
way. We are thankful to Susan and Sandi and all those people who listened to
God as God called them.
This morning,
we are God’s own people who, according to our reading from First Peter this
morning, are being called to “proclaim
the
mighty acts of [God] who called [us] out of
darkness
into [that] marvelous light.”
That was
the same call made to Elthea and Susan and Sandi and Bishop Emery and those
people who smile back at us from that black and white photo from 1956. We are each being called to continue to their vision,
to continue to do what God calls us to do.
So, let
us show up. Let us put one foot in front of the other. Let us do the job God
has called each of us to do. What we are
doing is a mystery. And every day is certainly a surprise. But God needs us. So…let’s
keep going. And if we do, if we keep
going, if we keep being who God meant us to be, we—all of us—will set the world
on fire.
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