Post-wedding, New Year’s Eve Supper with the Duchess at
Usher’s House (where they serve some mighty tasty mocktails…)
Sunday, December 25, 2016
Christmas
+
Last night, before our Christmas Eve Mass, I was talking to a parishioner about
the pitfalls of being an extrovert. A lot of people don’t talk about there
being pitfalls to being extroverted. But for me, I climb the walls when I can’t
be around people. I find a good amount of energy from being around people.
Yesterday
morning and during the day, I was just…down. I was feeling run-down. I was
emotional. Christmas does that to me. And by the time Christmas Eve Mass
started rolling around, I thought to myself: how am I going to muster the
energy for this?
And
then…people started rolling in. Let me tell you: people started rolling in! And
we ended up breaking our Christmas Eve attendance record (at least going back to
1988).
As
the church filled up to the rafters, and the temperature from all those people started
to rise, I found myself invigorated and rejuvenated.
As
a result, I had trouble settling down last night. I went over to my mom’s and
opened presents. I came home and lit the Menorah for the first night of Hanukkah.
And I tried to sleep. But I was too wound up.
I
felt great!
It
just goes to show you: I really am a church geek. I love being in church. I
love being around people. And this
morning, even though I knew we wouldn’t be getting a huge crowd of people, I
was still pretty excited.
I
especially love the Christmas morning mass. The world seems to pristine, so new. And one of my greatest pleasures as a priest,
is to celebrate the Eucharist with you on this morning that is, in its purest
sense, holy.
Christmas
Day Mass!
I
also understand the tendency we all have of getting caught up in society’s
celebration of Christmas. It’s easy to
find ourselves getting a bit hypnotized by the glitz and glamour we see about
us. I admit I enjoy some of those sparkly Christmas displays. I
understand how easy it is to fall to the temptations of what the world tells us
is Christmas.
But
what I think happens to most of us who enjoy those light and airy aspects of
Christmas is that we often get so caught up in them, we start finding ourselves
led astray into a kind of frivolousness about Christmas. We find ourselves led
off into a place where Christmas becomes fluffy and saccharine and cartoonish. Christmas
becomes a kind of billboard. That, I think, is what we experience in the
secular understanding of Christmas time. The glitz and the glamour of the
consumer-driven Christmas can be visually stunning. It can capture our
imagination with its blinking lights and its bright wrapping.
But
ultimately it promises something that it can’t deliver. It promises a joy and a happiness it really
doesn’t have. It has gloss. It has glitter. It has a soft, fuzzy glow. But it doesn’t
have real joy.
The
Christmas we celebrate here this morning, in this church, is a Christmas of
real joy. But it is a joy of great seriousness as well. It is a joy that
humbles us and quiets us. It is a joy filled with a Light that makes all the
glittery, splashy images around us pale in comparison.
The
Christmas we celebrate here is not a frivolous one. It is not a light, airy
Christmas. Yes, it has a baby. Yes, it has angels and a bright shining star. But
these are not bubblegum images.
A
birth of a baby in that time and in that place was a scary and uncertain event.
Angels
were not chubby little cherubs rolling about in mad abandon in some
cloud-filled other-place. They were terrifying creatures—messengers of a God of
Might and Wonder.
And
stars were often seen as omens—as something that could either bring great hope
or great terror to the world.
The
event we celebrate this morning is THE event in which God breaks through to us.
And whenever God beaks through, it is not some gentle nudge. It is an event
that jars us, provokes us and changes us.
For
people sitting in deep darkness, that glaring Light that breaks through into
their lives is not the most pleasant thing in the world. It is blinding and painful. And what it
exposes is sobering.
That
is what Jesus does to us. That is what we are commemorating today. We are commemorating
a “break through” from God—an experience with God that leaves us different
people than we were before that encounter.
What
we experience is a Christmas that promises us something tangible. It promises
us, and delivers, a real joy.
The
joy we feel today, the joy we feel at this Child’s birth, as the appearance of
these angels, of that bright star, of that Light that breaks through into the darkness
of our lives, is a joy that promises us something. It is a teaser of what
awaits us. It is a glimpse into the life we will have one day. It is a perfect joy that promises a perfect
life.
But
just because it is a joyful event, does not mean that it isn’t a serious
event. What we celebrate is serious. It is an event that causes
us to rise up in a joyful happiness, while, at the same time, driving us to our
knees in adoration. It is an event that
should cause us not just to return home to our brightly wrapped presents, but
it should also send us out into the world to make it, in some small way, a reflection
of this life-changing joy that has come into our lives.
Throughout
Advent I have been re-reading Advent of
the Heart by Alfred Delp, a young German Jesuit priest who was killed by
the Nazis on February
2, 19 45. This is one of
those books that has moved me to my very soul.
My copy of the book is almost falling apart, I’ve read it that
much. In the book, there is wonderful
Advent play Delp wrote for children about ten years before his death. It ended
with a monologue that captures perfectly a Christian understand of what Christmas
truly is.
Delp
wrote at the end of his play:
“That
is Christmas—that a hand from above reached into our lives and touches our
hearts. That is Christmas, not the other things. My friends, believe it, we
have to suffer a lot and hang on. Only then is it Christmas.
“Christmas
is a not a sweet fairytale for little children—for happy nurseries…Christmas is
serious—so serious—that [people] gladly—die for it. —Tell everyone—many things
have to change—first—here—inside…
“Christmas
means that God—touches us, —that [God]—grasps our hands—and lays
them—on—[God’s]—heart. —That God comes—to us—and sets us free. —Tell
everyone—the other isn’t Christmas, —only this—is—Christmas,
—that—God—is—with—us.”
Today
is one of those moments in which true joy and gladness have come upon us. That’s
what makes this a holy time.
So,
cling to this holy moment. Savor it.
Hold it close. Pray that it will not end.
And let this joy you feel this morning be the
strength that holds you up when you need to be held.
Today,
God has reached out to us. God has touched
us. God has grasped our hands. Our hands
have been laid on God’s heart. This is
what it is all about. God is here, among us.
This
feeling we are feeling right now is the true joy that descends upon us when we
realize God has come to us in our collective darkness. And this joy that we are
feeling is because the Light that has come to us will never, ever darken.
Saturday, December 24, 2016
Christmas Eve
December 24, 2016
+
Most of us, throughout our lives, find ourselves clinging to life’s little
pleasures. Occasionally, something fills us with such joy and happiness, that
we find ourselves just wanting to savor that moment, cling to it, hope it will
never end. They don’t happen often. And
we can’t make those moments happen by own concentrated will, even if we try
really hard. Even more often, we don’t ask for those special moments. They just
happen when they’re meant to happen and sometimes they come upon us as a
wonderful surprise.
Now,
having said this, I’m going to admit something to you that will come as no
surprise I’m sure. I really am a church
geek. I love being in church. I always have.
And
the best times to be in church were always Christmas Eve and Christmas
morning. One of life’s pleasures for me
has always been Christmas Eve. And more specifically a Christmas Eve Mass. Some of my most pleasant memories are of this
night and the liturgies I’ve attended on this night. And one of my greatest
pleasures as a priest, is to celebrate the Eucharist with you on this evening
that is, in its purest sense, holy.
But,
I also understand the tendency we all have of getting caught up in society’s
celebration of Christmas. It’s easy to
find ourselves getting a bit hypnotized by the glitz and glamour we see about
us. I admit I enjoy some of those sparkly Christmas displays.
And
you know what I really enjoy? I sometimes really enjoy a good Christmas commercial
on TV.
I’ve
probably shared this before at Christmas, but there’s one old commercial that instantly
put me back into my childhood Christmases. I’m sure you’ll remember it too. If not, just look it up on Youtube. https://www.youtube.com/watch?v=xqhUuH43LNM
It
begins with the Ink Spots are singing “I Don’t Want To Set The World On Fire” Two
very attractive people are in a very modern (by 1980s standards), sparsely
decorated office overlooking the Transamerica Building in San Francisco.
The
man introduces himself as “Charles,” the woman as “Catherine.”
Charles
asks Catherine: “Do you mind if I ask you a personal question?”
“No,”
Catherine says. “What is it?”
We
never find out what that question is because, just then, the shadow of a Leer
jet flies across the Transamerica building.
Then announcer comes says:
“Share
the fantasy. Chanel no. 5”
For
some reason, that commercial was synonymous with Christmas for me as a child. So
much so, that later, I had to buy my mother a bottle of Chanel no. 5. Now, that
might sound sweet, but every since then, guess what she wants ever few years?
Chanel no. 5. Let me tell you, that stuff’s expensive!
Now,
I know that that commercial had nothing at all to do with Christmas. There
wasn’t a Christmas tree in sight in that commercial. Nothing about it spoke of Christmas. And yet, for me, it WAS Christmas. And I remember the joy I felt that first time
I bought my mother that bottle of Chanel No. 5.
So,
yes, I understand how easy it is to fall to the temptations of what the world
tells us is Christmas. But what I think
happens to most of us who enjoy those light and airy aspects of Christmas is
that we often get so caught up in them, we start finding ourselves led astray
into a kind of frivolousness about Christmas. We find ourselves led off into a
place where Christmas becomes fluffy and saccharine and cartoonish. Christmas
becomes a kind of billboard.
That,
I think, is what we experience in the secular understanding of Christmas time. The
glitz and the glamour of the consumer-driven Christmas can be visually
stunning. It can capture our imagination with its blinking lights and its
bright wrapping, or, as in the case of the Chanel No. 5 commercial, it can do it
without any bright lights and
wrapping. But ultimately it promises something
that it can’t deliver. It promises a joy
and a happiness it really doesn’t have. It has gloss. It has glitter. It has a
soft, fuzzy glow. But it doesn’t have real joy.
The
Christmas we celebrate here tonight, in this church, is a Christmas of real
joy. But it is a joy of great seriousness as well. It is a joy that humbles us
and quiets us. It is a joy filled with a Light that makes all the glittery,
splashy images around us pale in comparison. The Christmas we celebrate here is not a
frivolous one. It is not a light, airy Christmas.
Yes,
it has a baby. Yes, it has angels and a bright shining star. But these are not
bubblegum images.
A
birth of a baby in that time and in that place was a scary and uncertain event.
Angels
were not chubby little cherubs rolling about in mad abandon in some
cloud-filled other-place. They were terrifying creatures—messengers of a God of
Might and Wonder.
And
stars were often seen as omens—as something that could either bring great hope
or great terror to the world.
The
event we celebrate tonight is THE event in which God breaks through to us. And
whenever God beaks through, it is not some gentle nudge. It is an event that
jars us, provokes us and changes us. For people sitting in deep darkness, that
glaring Light that breaks through into their lives is not the most pleasant
thing in the world. It is blinding and
painful. And what it exposes is sobering.
That
is what Jesus does to us. That is what we are commemorating tonight. We are
commemorating a “break through” from God—an experience with God that leaves us
different people than we were before that encounter.
What
we experience is a Christmas that promises us something tangible. It promises
us, and delivers, a real joy. The joy we
feel today, the joy we feel at this Child’s birth, as the appearance of these
angels, of that bright star, of that Light that breaks through into the darkness
of our lives, is a joy that promises us something.
It
is a teaser of what awaits us. It is a glimpse into the life we will have one
day. It is a perfect joy that promises a
perfect life.
But
just because it is a joyful event, does not mean that it isn’t a serious
event. What we celebrate is serious. It is an event that causes
us to rise up in a joyful happiness, while, at the same time, driving us to our
knees in adoration. It is an event that
should cause us not just to return home to our brightly wrapped presents, but
it should also send us out into the world to make it, in some small way, a reflection
of this life-changing joy that has come into our lives.
Tonight,
is one of those moments in which true joy and gladness have come upon us. That’s
what makes this a holy time.
So,
cling to this holy moment. Savor it.
Hold it close. Pray that it will not end. And let this joy you feel
tonight be the strength that holds you up when you need to be held.
Tonight,
God has reached out to us. God has touched
us. God has grasped our hands. Our hands
have been laid on God’s heart. This is
what it is all about.
God
is here, among us. This feeling we are
feeling right now is the true joy that descends upon us when we realize God has
come to us in our collective darkness. And this joy that we are feeling is
because the Light that has come to us will never, ever darken.
Subscribe to:
Posts (Atom)
19 Pentecost/St Francis of Assisi
October 4, 2026 + Today, of course is the feast of St. Francis of Assisi, one of the most beloved and revered saints in the Church. ...
-
October 1, 2026 Dear St. Stephen’s-- After much prayer, discernment, and conversation with our Wardens, Vestry, parish clergy, B...
-
April 2, 2008 The Chapel of the Resurrection Today is the feast day of one of my favorite saints in the Episcopal Church, James Lloyd Breck....
-
The Baptism of Our Lord January 11, 2026 Isaiah 42.1-9; Matthew 3.13-17 +Well, this past week was one of those weeks in wh...






